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Author:Joseph Addison
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Olney Hymns (unsourced)/The LORD will happiness divine
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Olney Hymns (unsourced)/Hear what God the LORD hath spoken
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Olney Hymns (unsourced)/My God! how perfect are thy ways!
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Olney Hymns (unsourced)/My God! till I received thy stroke
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Olney Hymns (unsourced)/The Lord proclaims his grace abroad
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Olney Hymns (unsourced)/As birds their infant brood protect
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Olney Hymns (unsourced)/There is a fountain filled with blood
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Olney Hymns (unsourced)/Ye sons of earth prepare the plow
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Olney Hymns
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see also DoH
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Wikisource:Scriptorium
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/* A Description of Ukraine */ new section
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/* Abide with Me (Illustrated Victorian Songbook) */ Reply
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/* Abide with Me (Illustrated Victorian Songbook) */
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/* Author:Hesychius of Alexandria */
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Portal:Speeches by United States Presidents
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User:Richard Arthur Norton (1958- )
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Richard Arthur Norton (1958- )
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+[[Safeguarding National Security (Procedural Matters) Regulation]]
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M-le-mot-dit
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Pierre Curie, biography
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Talk:The Negro's Complaint
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Wikisource:Administrators' noticeboard
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SpBot
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archive 8 sections: 8 to [[Wikisource:Administrators' noticeboard/Archives/2026]] (after section [[Wikisource:Administrators' noticeboard/Archives/2026#Report_concerning_Cs24jam2|Report_concerning_Cs24jam2]]) - previous edit: [[:User:Alien333|Alien333]], 2026-06-06 22:16
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/* The Murder at the Vicarage */ Reply
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Yann
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/* The Murder at the Vicarage */ There were a few straight quotes left here and there. All fixed now.
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Author:Samuel Butler (1835-1902)
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Fangboy
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Added Dune to list of works about Butler. Butler was the one who inspired the butlerian Jihad, which is vital for the plot of the entire series and its worldbuilding.
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Roman Farm Management
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Talk:Roman Farm Management
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Author:Ingram Bywater
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Evils that beset our path
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Saints should never be dismayed
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Care for the Lowest
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Author:Francis Scott Key
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Retirement (Cowper)
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Xélucha
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User:Tommy Kronkvist
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The Poplar-Field
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Beleg Tâl
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ShakespeareFan00
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Undid revision [[Special:Diff/16013027|16013027]] by [[Special:Contributions/Uzume|Uzume]] ([[User talk:Uzume|talk]]) What were you trying to do, this threw lints?
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cz9mxb88pd7gxysqprd7a87lrs67qab
16011896
16011786
2026-06-09T17:44:52Z
Chrisguise
2855804
16011896
proofread-page
text/x-wiki
ewbfl7uz3b4x3cjnzdhdysc8nbgdox7
16011952
16011896
2026-06-09T17:56:49Z
Chrisguise
2855804
16011952
proofread-page
text/x-wiki
r91bkla47b52ksyox9ybfs16f99ozcr
Page:Olney Hymns - 1840.djvu/278
104
1995939
16011788
15240344
2026-06-09T17:14:28Z
Chrisguise
2855804
Added section breaks
16011788
proofread-page
text/x-wiki
ntia9mw7xsterllint5w2mh6ur7eehe
16011964
16011788
2026-06-09T17:59:42Z
Chrisguise
2855804
16011964
proofread-page
text/x-wiki
13bkali3ef4zncgxytbgw2lcimqbs8b
Page:Olney Hymns - 1840.djvu/279
104
1995941
16011793
15240345
2026-06-09T17:15:47Z
Chrisguise
2855804
Added section breaks
16011793
proofread-page
text/x-wiki
4jelnnvzfmt2nrlyqla8868ecjlsd7v
16011971
16011793
2026-06-09T18:00:55Z
Chrisguise
2855804
16011971
proofread-page
text/x-wiki
lpd78cfu9hyepe4anz2r7ex3n2nfg9n
Page:Olney Hymns - 1840.djvu/280
104
1995942
16011794
15240347
2026-06-09T17:16:52Z
Chrisguise
2855804
Added section breaks
16011794
proofread-page
text/x-wiki
m5jf1476eg5em65jklzkb8md4z3dsa1
16011975
16011794
2026-06-09T18:02:08Z
Chrisguise
2855804
16011975
proofread-page
text/x-wiki
kum6ytcmku1n5zpwot5yx1d1rxzq59w
16011982
16011975
2026-06-09T18:03:20Z
Chrisguise
2855804
16011982
proofread-page
text/x-wiki
rg68935147qmlpt8zob65tz9lqk6ej8
Page:Olney Hymns - 1840.djvu/281
104
1995943
16011994
15323480
2026-06-09T18:04:33Z
Chrisguise
2855804
16011994
proofread-page
text/x-wiki
myg3z27lkaciciuaraphaariuyil5rs
Olney Hymns (1840)/Book 2
0
1995946
16012051
16011108
2026-06-09T18:18:26Z
Chrisguise
2855804
16012051
wikitext
text/x-wiki
ep5hgcelvbpgkw3hwk76nl57epmqph6
Olney Hymns (1840)/Book 3
0
1996736
16012077
15420144
2026-06-09T18:28:07Z
Chrisguise
2855804
16012077
wikitext
text/x-wiki
nqcpujee8mg3gxf1p1ihpmvwsh5n3xo
Page:Olney Hymns - 1840.djvu/367
104
1996737
16011778
16010020
2026-06-09T17:10:36Z
Beleg Tâl
748138
16011778
proofread-page
text/x-wiki
9vu9lkcn4zhuwvsqknrlaayurcs1npy
Page:Olney Hymns - 1840.djvu/368
104
1996738
16011795
16010019
2026-06-09T17:16:57Z
Beleg Tâl
748138
typo
16011795
proofread-page
text/x-wiki
asschynedrje0y2s0drudn1vcpqmf10
Olney Hymns (1840)/Poems
0
1996741
16011780
15421661
2026-06-09T17:11:46Z
Beleg Tâl
748138
split
16011780
wikitext
text/x-wiki
gcpxozfrfq462epipkzb4byd7u3yoej
16011809
16011780
2026-06-09T17:20:54Z
Beleg Tâl
748138
16011809
wikitext
text/x-wiki
oeqi4s9srbc53h5mth7v63z6uzpag7t
Author:Marie Skłodowska Curie
102
2012133
16011621
14264793
2026-06-09T15:48:50Z
M-le-mot-dit
95366
/* Works */ Pierre Curie
16011621
wikitext
text/x-wiki
2oh0dyyg73o6eg386ialgbhgpdkn78p
Author:William Jones (1726-1800)
102
2034660
16012345
13244051
2026-06-09T21:36:59Z
Erblanchard57
3173902
16012345
wikitext
text/x-wiki
b98kssc1m85kpbrop5na6lpt5uxpltp
16012348
16012345
2026-06-09T21:40:35Z
Erblanchard57
3173902
16012348
wikitext
text/x-wiki
01hsitj6sxu7391i96vms6ci3ghoa2h
Author:Edward Mallet Young
102
2085216
16012310
7321590
2026-06-09T20:55:34Z
Beleg Tâl
748138
16012310
wikitext
text/x-wiki
d4cuv98n9t1985iach8cg2p791mdvxn
Page:Ralph Connor - The man from Glengarry.djvu/7
104
2124324
16012873
10925244
2026-06-10T06:11:30Z
Geoffroi
3175972
([[c:GR|GR]]) [[c:COM:FR|File renamed]]: [[File:Logo of Fleming H. Revell from The Man from Glengarry.png]] → [[File:Fleming H Revell Co logo, 1901.png]] [[c:COM:FR#FR4|Criterion 4]] (harmonizing names of file set)
16012873
proofread-page
text/x-wiki
fyn546xqev6i2nv85pejv0zuiblk2qi
Page:Plutarch - Moralia, translator Holland, 1911.djvu/39
104
2135395
16013263
6426299
2026-06-10T11:13:43Z
RAPTOR7762
3194329
/* Validated */
16013263
proofread-page
text/x-wiki
hvxu5lhuxxanrzs1f5y3pd20w7tfrmx
Page:First Lessons in the Tie-chiw Dialect.pdf/18
104
2184435
16011521
13482903
2026-06-09T15:08:37Z
Linlshare
2880240
/* Validated */
16011521
proofread-page
text/x-wiki
8f5vbhov4pctqbx3k0ndtcuhh5rc5h7
Page:First Lessons in the Tie-chiw Dialect.pdf/19
104
2184447
16011510
13867037
2026-06-09T15:06:04Z
Linlshare
2880240
/* Validated */
16011510
proofread-page
text/x-wiki
0f2uvuo692awuxnotmovvmqy6p1zsph
Page:First Lessons in the Tie-chiw Dialect.pdf/20
104
2184448
16011506
13867038
2026-06-09T15:05:13Z
Linlshare
2880240
/* Validated */
16011506
proofread-page
text/x-wiki
75w1orq2nfn7h1jg9z25xipwfjdgpwc
Page:First Lessons in the Tie-chiw Dialect.pdf/21
104
2184574
16011504
13867039
2026-06-09T15:04:45Z
Linlshare
2880240
/* Validated */
16011504
proofread-page
text/x-wiki
s22tr43nmyb6rd8fwni2ukk59acz9vt
Page:First Lessons in the Tie-chiw Dialect.pdf/22
104
2184585
16011501
14091718
2026-06-09T15:04:08Z
Linlshare
2880240
/* Validated */
16011501
proofread-page
text/x-wiki
bz2j7gy6tr0hdsrstjc89pmop4yrgj7
Page:First Lessons in the Tie-chiw Dialect.pdf/24
104
2184595
16011498
13867041
2026-06-09T15:03:29Z
Linlshare
2880240
/* Validated */
16011498
proofread-page
text/x-wiki
2oox6zbhd57pw3fc0kxefok1sozb69e
Page:First Lessons in the Tie-chiw Dialect.pdf/15
104
2184689
16011534
9371172
2026-06-09T15:14:10Z
Linlshare
2880240
/* Validated */
16011534
proofread-page
text/x-wiki
o62myzomveois3bea410a4h7sx9mqn1
Page:First Lessons in the Tie-chiw Dialect.pdf/25
104
2186425
16011494
13867042
2026-06-09T15:02:55Z
Linlshare
2880240
/* Validated */
16011494
proofread-page
text/x-wiki
gm8c5hd7jkceoi9gdmvirhitw4pu2oh
Page:First Lessons in the Tie-chiw Dialect.pdf/27
104
2186437
16011489
13867043
2026-06-09T15:02:06Z
Linlshare
2880240
/* Validated */
16011489
proofread-page
text/x-wiki
4bms5gwm69b6krqkgfis8djoki7ck7k
Page:First Lessons in the Tie-chiw Dialect.pdf/28
104
2186450
16011488
13867044
2026-06-09T15:01:21Z
Linlshare
2880240
/* Validated */
16011488
proofread-page
text/x-wiki
2m0sznpi8u9qqrg71witg2gai15neca
Page:First Lessons in the Tie-chiw Dialect.pdf/29
104
2186475
16011487
13867045
2026-06-09T15:00:40Z
Linlshare
2880240
/* Validated */
16011487
proofread-page
text/x-wiki
79nbij1bkc2qtwvdtrmawv4i0qo86v9
Page:First Lessons in the Tie-chiw Dialect.pdf/30
104
2186478
16011481
14091719
2026-06-09T14:59:32Z
Linlshare
2880240
/* Validated */
16011481
proofread-page
text/x-wiki
81qzrgvler1ng2mcyw4raj7nh0z4g0h
Page:First Lessons in the Tie-chiw Dialect.pdf/31
104
2186491
16011476
13867046
2026-06-09T14:58:07Z
Linlshare
2880240
/* Validated */
16011476
proofread-page
text/x-wiki
oi5pss3kzxz5svucygycnvgcjte6qh8
1911 Encyclopædia Britannica/Sertorius, Quintus
0
2231128
16012571
12080411
2026-06-09T23:37:58Z
DivermanAU
522506
add category
16012571
wikitext
text/x-wiki
f0u7dw58cv0t2u1xw8xqepuh142duxd
Talk:Shakespeare - First Folio facsimile (1910)/The Tragedy of Hamlet
1
2271577
16011344
16009190
2026-06-09T14:00:07Z
EncycloPetey
3239
/* Problem with pages */ Reply
16011344
wikitext
text/x-wiki
pqj6bgscxh89lca2llnl596j53glkt3
Page:First Lessons in the Tie-chiw Dialect.pdf/26
104
2341846
16011493
13867047
2026-06-09T15:02:35Z
Linlshare
2880240
/* Validated */
16011493
proofread-page
text/x-wiki
rliks80huv5260wc37fhsfx8k7cx81e
Page:First Lessons in the Tie-chiw Dialect.pdf/14
104
2341851
16011538
10271353
2026-06-09T15:15:06Z
Linlshare
2880240
/* Validated */
16011538
proofread-page
text/x-wiki
opchma2yhk5s5wm03fgdqp56j0dbqm1
Page:First Lessons in the Tie-chiw Dialect.pdf/32
104
2341951
16011474
13867048
2026-06-09T14:57:20Z
Linlshare
2880240
/* Validated */
16011474
proofread-page
text/x-wiki
h85ydf8fi8l9msiadx88eco27eg9cb6
Page:First Lessons in the Tie-chiw Dialect.pdf/33
104
2341953
16011472
13867050
2026-06-09T14:57:07Z
Linlshare
2880240
/* Validated */
16011472
proofread-page
text/x-wiki
aa7phaa0s5t4iumu0q148qvmgnqbiyy
Page:First Lessons in the Tie-chiw Dialect.pdf/34
104
2342394
16011471
13867051
2026-06-09T14:56:34Z
Linlshare
2880240
/* Validated */
16011471
proofread-page
text/x-wiki
r2fq29vjm1zck2znyubsl77alzcamit
Page:First Lessons in the Tie-chiw Dialect.pdf/36
104
2342481
16011270
13867053
2026-06-09T13:37:06Z
Linlshare
2880240
/* Validated */ 放{{Sic|尿|屎}}
16011270
proofread-page
text/x-wiki
bgqdz8arisqb7crqkaftofn6ooi2qfb
16011276
16011270
2026-06-09T13:39:54Z
Linlshare
2880240
16011276
proofread-page
text/x-wiki
76vzbj4q481x8n18v3yatib06845kwm
Page:First Lessons in the Tie-chiw Dialect.pdf/37
104
2343076
16011280
13867054
2026-06-09T13:42:28Z
Linlshare
2880240
/* Validated */ Fix 愚
16011280
proofread-page
text/x-wiki
en12molooj5ga49krb1o44qc84duf3z
Page:First Lessons in the Tie-chiw Dialect.pdf/38
104
2343079
16011284
13867055
2026-06-09T13:43:47Z
Linlshare
2880240
/* Validated */
16011284
proofread-page
text/x-wiki
2z9ixy76qivlpvvqt8qqoll6fdotosb
Page:First Lessons in the Tie-chiw Dialect.pdf/39
104
2343080
16011305
14768647
2026-06-09T13:53:12Z
Linlshare
2880240
/* Validated */ Fix 嗄
16011305
proofread-page
text/x-wiki
pf3i5gu5dcwxn3a57jgt5w82ft98n4y
Page:First Lessons in the Tie-chiw Dialect.pdf/40
104
2343082
16011348
14768649
2026-06-09T14:01:26Z
Linlshare
2880240
/* Validated */
16011348
proofread-page
text/x-wiki
912auni74z6lg09nlqmcm86fko3wzrz
Page:First Lessons in the Tie-chiw Dialect.pdf/61
104
2343161
16011464
13867058
2026-06-09T14:54:31Z
Linlshare
2880240
/* Validated */
16011464
proofread-page
text/x-wiki
kbnt65hcnzaclso24m0h5qhlnc5ar84
Page:Sun Tzu on The art of war.djvu/135
104
2348636
16012100
16002277
2026-06-09T18:35:09Z
ShakespeareFan00
8435
16012100
proofread-page
text/x-wiki
jwncpmahdlz40m5kdj5m0av9alok1g5
16012105
16012100
2026-06-09T18:35:38Z
ShakespeareFan00
8435
16012105
proofread-page
text/x-wiki
rzk89gtxc1uw4xyae9wr5j6k8cxoni5
Page:First Lessons in the Tie-chiw Dialect.pdf/41
104
2352920
16011355
14768651
2026-06-09T14:07:09Z
Linlshare
2880240
/* Validated */ Fix 妲
16011355
proofread-page
text/x-wiki
0x2fkgmuui0z25syaog8abz14mtle2w
16012369
16011355
2026-06-09T21:57:17Z
Fish bowl
313022
{{SIC|妲|姐}}
16012369
proofread-page
text/x-wiki
5o80gvn1la4cjgwfihnuqs8cy18ln99
16012371
16012369
2026-06-09T21:57:43Z
Fish bowl
313022
corner tone mark
16012371
proofread-page
text/x-wiki
a8af2foy7l3ypdtzfm3uexn6684x1pd
Page:First Lessons in the Tie-chiw Dialect.pdf/42
104
2352921
16011359
14768653
2026-06-09T14:08:35Z
Linlshare
2880240
/* Validated */ Fix Chui siw
16011359
proofread-page
text/x-wiki
fhi4x5zrt9qhzwtq8iwdxb6pqg64n4s
Page:First Lessons in the Tie-chiw Dialect.pdf/43
104
2352972
16011364
14768655
2026-06-09T14:10:17Z
Linlshare
2880240
/* Validated */
16011364
proofread-page
text/x-wiki
dskugzlntwgkbmc0frygfxeclyjz1hg
Page:First Lessons in the Tie-chiw Dialect.pdf/44
104
2352974
16011372
14768656
2026-06-09T14:14:07Z
Linlshare
2880240
/* Validated */
16011372
proofread-page
text/x-wiki
64hawxaszx4a8nct7dv0s9s0y19zx5u
Page:First Lessons in the Tie-chiw Dialect.pdf/45
104
2353014
16011380
14768657
2026-06-09T14:17:45Z
Linlshare
2880240
/* Validated */
16011380
proofread-page
text/x-wiki
9y5xlwwod3qil738jfz8mzusvxjr603
Page:First Lessons in the Tie-chiw Dialect.pdf/46
104
2353017
16011381
14768658
2026-06-09T14:22:16Z
Linlshare
2880240
/* Validated */
16011381
proofread-page
text/x-wiki
elxzu3424iq3p1stw3lria95a3tgpab
Page:First Lessons in the Tie-chiw Dialect.pdf/47
104
2353169
16011190
14768659
2026-06-09T12:22:03Z
Linlshare
2880240
/* Validated */ Fix 易經
16011190
proofread-page
text/x-wiki
4zl1q5kckd5gloq6aifpj7nqefc6dfo
Page:First Lessons in the Tie-chiw Dialect.pdf/48
104
2353171
16011385
14768660
2026-06-09T14:25:07Z
Linlshare
2880240
/* Validated */
16011385
proofread-page
text/x-wiki
48jpqzb54wx0l4xd07hnos10najptl0
Page:First Lessons in the Tie-chiw Dialect.pdf/49
104
2354976
16011391
14768661
2026-06-09T14:28:30Z
Linlshare
2880240
/* Validated */ Fix 鴨{{SIC|剛|公}}
16011391
proofread-page
text/x-wiki
h162gfqf1m3rwar2o0wmixeoop9jrzi
Page:First Lessons in the Tie-chiw Dialect.pdf/50
104
2354978
16011403
14768662
2026-06-09T14:35:04Z
Linlshare
2880240
/* Validated */
16011403
proofread-page
text/x-wiki
hpeyyyr3ayrhty8gu9m112svsid2y0b
Page:First Lessons in the Tie-chiw Dialect.pdf/52
104
2355043
16011414
14768664
2026-06-09T14:38:25Z
Linlshare
2880240
/* Validated */
16011414
proofread-page
text/x-wiki
t7i2yl6bcmbrmyuyk8k9ex2uqkiapkf
Page:First Lessons in the Tie-chiw Dialect.pdf/53
104
2356851
16011424
14768666
2026-06-09T14:40:52Z
Linlshare
2880240
/* Validated */
16011424
proofread-page
text/x-wiki
c2hit84953l2bhol12mrachzpgka585
Page:First Lessons in the Tie-chiw Dialect.pdf/54
104
2356852
16011427
16009370
2026-06-09T14:41:51Z
Linlshare
2880240
/* Validated */
16011427
proofread-page
text/x-wiki
augz435yx5wfjsrv7n6cwml044jd3f7
Page:First Lessons in the Tie-chiw Dialect.pdf/55
104
2356853
16011432
14768671
2026-06-09T14:43:59Z
Linlshare
2880240
/* Validated */ Fix 二頂{{SIC|緞|縀}}
16011432
proofread-page
text/x-wiki
0hrow6ukf06cfr6dqgmhgdcmz6034bo
16012365
16011432
2026-06-09T21:56:17Z
Fish bowl
313022
fix order of SIC // 其實算異體字,不是錯字
16012365
proofread-page
text/x-wiki
1jgaqvjsvr7iimt57h9l8v7kipbk4j9
Page:First Lessons in the Tie-chiw Dialect.pdf/56
104
2356854
16011439
14768672
2026-06-09T14:46:26Z
Linlshare
2880240
/* Validated */ Fix Lak
16011439
proofread-page
text/x-wiki
al48h1a5ki6xafqwbk7sf3a6emc3lud
Page:First Lessons in the Tie-chiw Dialect.pdf/57
104
2356855
16011444
16010482
2026-06-09T14:47:49Z
Linlshare
2880240
Fix 一把箸
16011444
proofread-page
text/x-wiki
1fhgew4vgba9ejxi3dnqukgqy0w8oo1
Page:First Lessons in the Tie-chiw Dialect.pdf/60
104
2356858
16011455
14768676
2026-06-09T14:52:40Z
Linlshare
2880240
/* Validated */
16011455
proofread-page
text/x-wiki
2i1y3jnlfi1i456v4r6zkzlv4nvr8jq
Page:First Lessons in the Tie-chiw Dialect.pdf/16
104
2356912
16011528
14768619
2026-06-09T15:11:01Z
Linlshare
2880240
/* Validated */
16011528
proofread-page
text/x-wiki
1t3fclj5zk1yzej9iflmtmtua5hz9eq
Page:First Lessons in the Tie-chiw Dialect.pdf/17
104
2359625
16011522
16009074
2026-06-09T15:08:58Z
Linlshare
2880240
/* Validated */
16011522
proofread-page
text/x-wiki
kh98an4i466an05m0z1ldkr9hd8xedl
User talk:TE(æ)A,ea.
3
2485166
16012206
15830474
2026-06-09T20:05:13Z
~2026-28593-50
3272779
/* I've a little question */ new section
16012206
wikitext
text/x-wiki
owtez4d60wfek52uo93ey13zhgljktm
User:Chrisguise
2
2502452
16012907
16004671
2026-06-10T06:31:24Z
Chrisguise
2855804
/* Novels */
16012907
wikitext
text/x-wiki
567fzhfwahp6129825ormu8c5eqfb4r
Page:Historic Landmarks of the Deccan.djvu/115
104
2543285
16011817
7961568
2026-06-09T17:24:31Z
Ribakmen
3282542
/* Proofread */
16011817
proofread-page
text/x-wiki
2mad3h25wyixahvsjwnxrpjpkh9rljv
Page:1954 Juvenile Delinquency Testimony.pdf/8
104
2585602
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archiving 8 sections from [[Wikisource:Administrators' noticeboard]] (after section [[Wikisource:Administrators' noticeboard/Archives/2026#Report_concerning_Cs24jam2|Report_concerning_Cs24jam2]])
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2026-06-09T22:33:21Z
Yann
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Cwrwgl
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Cwrwgl
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Cwrwgl
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Yann
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Dick Bos
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Dick Bos
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Dick Bos
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Dick Bos
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Dick Bos
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Beleg Tâl
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Beleg Tâl
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ToxicPea
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Eievie
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Eievie
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Loganm23
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Eievie
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Eievie
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Eievie
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Eievie
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16011389
16011387
2026-06-09T14:27:26Z
Nederlandse Leeuw
198154
16011389
proofread-page
text/x-wiki
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16011397
16011389
2026-06-09T14:30:47Z
Nederlandse Leeuw
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/* Proofread */
16011397
proofread-page
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Page:A Description of Ukraine Churchill (London 1704).pdf/36
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2026-06-09T14:33:49Z
Nederlandse Leeuw
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16011399
proofread-page
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16011412
16011399
2026-06-09T14:38:20Z
Nederlandse Leeuw
198154
16011412
proofread-page
text/x-wiki
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16011418
16011412
2026-06-09T14:39:44Z
Nederlandse Leeuw
198154
16011418
proofread-page
text/x-wiki
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16011428
16011418
2026-06-09T14:41:58Z
Nederlandse Leeuw
198154
16011428
proofread-page
text/x-wiki
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16011448
16011428
2026-06-09T14:49:06Z
Nederlandse Leeuw
198154
16011448
proofread-page
text/x-wiki
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16011502
16011448
2026-06-09T15:04:28Z
Nederlandse Leeuw
198154
16011502
proofread-page
text/x-wiki
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16011516
16011502
2026-06-09T15:08:11Z
Nederlandse Leeuw
198154
/* Proofread */
16011516
proofread-page
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Page:A Description of Ukraine Churchill (London 1704).pdf/38
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5131910
16011540
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2026-06-09T15:16:32Z
Nederlandse Leeuw
198154
16011540
proofread-page
text/x-wiki
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16011552
16011540
2026-06-09T15:21:31Z
Nederlandse Leeuw
198154
/* Proofread */
16011552
proofread-page
text/x-wiki
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Page:A Description of Ukraine Churchill (London 1704).pdf/39
104
5131912
16011571
15998017
2026-06-09T15:27:22Z
Nederlandse Leeuw
198154
16011571
proofread-page
text/x-wiki
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16011592
16011571
2026-06-09T15:32:24Z
Nederlandse Leeuw
198154
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proofread-page
text/x-wiki
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16011602
16011592
2026-06-09T15:37:59Z
Nederlandse Leeuw
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/* Proofread */
16011602
proofread-page
text/x-wiki
8del642haf7r5x563y5rp49lkep5j67
History of India/Volume 2/Chapter 7
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5131918
16012329
15998073
2026-06-09T21:07:40Z
Rajasekhar1961
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wikitext
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Olney Hymns (unsourced)
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5132829
16011347
16009447
2026-06-09T14:00:44Z
Beleg Tâl
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+ Cowper's hymns
16011347
wikitext
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5132853
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2026-06-09T18:00:21Z
Beleg Tâl
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16011968
wikitext
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He who on earth as man was known
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5132860
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2026-06-09T18:16:49Z
Beleg Tâl
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16012045
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Honey though the bee prepares
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5132861
16012041
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2026-06-09T18:15:23Z
Beleg Tâl
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16012041
wikitext
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How Sweet the Name of Jesus Sounds
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5132866
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Beleg Tâl
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Changed redirect target from [[Olney Hymns (unsourced)/How Sweet the Name of Jesus Sounds]] to [[Olney Hymns (1840)/Book 1/Hymn 57]]
16012043
wikitext
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How Tedious and Tasteless
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2026-06-09T17:37:39Z
Beleg Tâl
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update
16011868
wikitext
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2026-06-09T17:37:10Z
Beleg Tâl
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16011860
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Incarnate God! the soul that knows
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2026-06-09T17:58:44Z
Beleg Tâl
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update
16011958
wikitext
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5132879
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2026-06-09T17:35:54Z
Beleg Tâl
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update
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One There Is, above All Others
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5132894
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2026-06-09T18:13:37Z
Beleg Tâl
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wikitext
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Savior shine and cheer my soul
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5132906
16011857
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2026-06-09T17:36:46Z
Beleg Tâl
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Changed redirect target from [[Olney Hymns (unsourced)/Savior shine and cheer my soul]] to [[Olney Hymns (1840)/Book 1/Hymn 44]]
16011857
wikitext
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Sweet was the time when first I felt
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2026-06-09T17:36:20Z
Beleg Tâl
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update
16011856
wikitext
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That man no guard or weapons needs
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5132918
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2026-06-09T17:59:18Z
Beleg Tâl
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update
16011963
wikitext
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The evils that beset our path
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5132919
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2026-06-09T18:14:25Z
Beleg Tâl
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wikitext
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What a mournful life is mine
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5132931
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2026-06-09T18:12:19Z
Beleg Tâl
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wikitext
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When Israel was from Egypt freed
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2026-06-09T17:59:48Z
Beleg Tâl
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MGA73
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/* Proofread */
16012245
proofread-page
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Page:The Outsider.djvu/51
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5133048
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16001999
2026-06-09T18:12:19Z
Willow 1218
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/* Validated */
16012026
proofread-page
text/x-wiki
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Page:The Outsider.djvu/52
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5133052
16012040
16002001
2026-06-09T18:15:05Z
Willow 1218
3292484
/* Validated */
16012040
proofread-page
text/x-wiki
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Page:The Outsider.djvu/53
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5133061
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16002003
2026-06-10T00:20:53Z
Mantisqueer
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/* Validated */
16012586
proofread-page
text/x-wiki
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Page:The Outsider.djvu/54
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5133064
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2026-06-10T00:28:46Z
Mantisqueer
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/* Validated */
16012587
proofread-page
text/x-wiki
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Page:The Outsider.djvu/55
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5133072
16012589
16002006
2026-06-10T00:40:16Z
Mantisqueer
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/* Validated */
16012589
proofread-page
text/x-wiki
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Page:The Outsider.djvu/56
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5133074
16012591
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2026-06-10T00:40:57Z
Mantisqueer
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/* Validated */
16012591
proofread-page
text/x-wiki
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Page:The Outsider.djvu/57
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5133091
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16002012
2026-06-10T00:44:51Z
Mantisqueer
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/* Validated */
16012597
proofread-page
text/x-wiki
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Page:The Outsider.djvu/58
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5133099
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16002014
2026-06-10T00:48:24Z
Mantisqueer
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/* Validated */
16012599
proofread-page
text/x-wiki
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Page:The Outsider.djvu/59
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5133103
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2026-06-10T00:50:54Z
Mantisqueer
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/* Validated */
16012600
proofread-page
text/x-wiki
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Page:The Outsider.djvu/60
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5133111
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16002022
2026-06-10T00:55:27Z
Mantisqueer
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/* Validated */
16012602
proofread-page
text/x-wiki
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Page:The Outsider.djvu/61
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5133118
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Mantisqueer
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/* Validated */
16012603
proofread-page
text/x-wiki
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Page:The Outsider.djvu/62
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5133122
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2026-06-09T22:53:25Z
Mantisqueer
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/* Validated */
16012497
proofread-page
text/x-wiki
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Page:The Outsider.djvu/327
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2026-06-09T16:16:50Z
R. J. Mathar
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/* Proofread */
16011645
proofread-page
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16012250
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2026-06-09T20:34:51Z
Eievie
2999977
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proofread-page
text/x-wiki
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2026-06-09T17:35:47Z
R. J. Mathar
339383
/* Proofread */
16011853
proofread-page
text/x-wiki
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Page:The First Epistle of the First Book of Horace Imitated - Pope (1737).djvu/17
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2026-06-10T06:28:11Z
Chrisguise
2855804
/* Proofread */
16012903
proofread-page
text/x-wiki
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Page:The Outsider.djvu/133
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5133485
16011622
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2026-06-09T15:50:35Z
R. J. Mathar
339383
/* Proofread */
16011622
proofread-page
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Page:The First Epistle of the First Book of Horace Imitated - Pope (1737).djvu/19
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5133488
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2026-06-10T10:00:18Z
Chrisguise
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/* Proofread */
16013185
proofread-page
text/x-wiki
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Page:The Outsider.djvu/64
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5133547
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16002028
2026-06-09T22:59:02Z
Mantisqueer
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/* Validated */
16012512
proofread-page
text/x-wiki
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Page:The Outsider.djvu/63
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5133548
16012504
16002026
2026-06-09T22:56:15Z
Mantisqueer
3289676
/* Validated */
16012504
proofread-page
text/x-wiki
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Page:The Outsider.djvu/65
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5133549
16012524
16002031
2026-06-09T23:03:54Z
Mantisqueer
3289676
/* Validated */
16012524
proofread-page
text/x-wiki
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Page:The Outsider.djvu/163
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5133550
16012406
16001876
2026-06-09T22:14:27Z
GrimRob
1108674
16012406
proofread-page
text/x-wiki
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16012636
16012406
2026-06-10T02:57:31Z
PigeonPage
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/* Proofread */
16012636
proofread-page
text/x-wiki
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Page:The Outsider.djvu/174
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5133552
16012706
16001875
2026-06-10T04:09:31Z
PigeonPage
3291997
/* Proofread */ ~~~~
16012706
proofread-page
text/x-wiki
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Page:The Outsider.djvu/179
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5133554
16012503
16001881
2026-06-09T22:55:39Z
Fennecfoxspin
3292451
/* Proofread */
16012503
proofread-page
text/x-wiki
oe5pgzy6ya3z1rjge0cwsim91nlt28b
16012553
16012503
2026-06-09T23:21:36Z
Lastfalseact
3289681
16012553
proofread-page
text/x-wiki
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Page:The Outsider.djvu/180
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5133556
16012507
16001884
2026-06-09T22:57:26Z
Fennecfoxspin
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/* Proofread */
16012507
proofread-page
text/x-wiki
abnqxgbf69g79m9pos7h47g2d107l5k
16012552
16012507
2026-06-09T23:21:22Z
Lastfalseact
3289681
16012552
proofread-page
text/x-wiki
bj599jjivpokh1zn4iamf3homvgnkqi
Page:The Outsider.djvu/181
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5133557
16012513
16001886
2026-06-09T22:59:50Z
Fennecfoxspin
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/* Proofread */
16012513
proofread-page
text/x-wiki
cn5ycfo5y9xfi4ijb7liybssz3a1o6g
Page:The Outsider.djvu/66
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5133580
16012577
16002032
2026-06-09T23:45:46Z
Mantisqueer
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/* Validated */
16012577
proofread-page
text/x-wiki
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5133590
16012585
16002034
2026-06-10T00:15:52Z
Mantisqueer
3289676
/* Validated */
16012585
proofread-page
text/x-wiki
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Page:The Outsider.djvu/68
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5133591
16012722
16002036
2026-06-10T04:18:58Z
PigeonPage
3291997
/* Validated */ ~~~~
16012722
proofread-page
text/x-wiki
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Page:The Outsider.djvu/169
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5133755
16011580
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2026-06-09T15:29:10Z
R. J. Mathar
339383
16011580
proofread-page
text/x-wiki
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16012689
16011580
2026-06-10T03:57:47Z
PigeonPage
3291997
/* Proofread */ ~~~~
16012689
proofread-page
text/x-wiki
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Page:The Outsider.djvu/102
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5133825
16013106
16002557
2026-06-10T09:12:27Z
R. J. Mathar
339383
16013106
proofread-page
text/x-wiki
a8ankue87v4wd0942o8mqbsauutfnyb
Page:The Outsider.djvu/138
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5133834
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2026-06-09T21:02:47Z
Fennecfoxspin
3292451
/* Proofread */
16012322
proofread-page
text/x-wiki
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2026-06-09T13:17:46Z
Tcr25
731176
/* Proofread */ image added
16011225
proofread-page
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16011239
16011225
2026-06-09T13:23:59Z
Tcr25
731176
position
16011239
proofread-page
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5134257
16011931
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2026-06-09T17:53:15Z
Tcr25
731176
add section
16011931
proofread-page
text/x-wiki
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Page:Skinner - Myths and Legends of Flowers (1911).pdf/11
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5134300
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2026-06-09T15:31:19Z
Tcr25
731176
spelling
16011588
proofread-page
text/x-wiki
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16011923
16011588
2026-06-09T17:51:56Z
Tcr25
731176
add link
16011923
proofread-page
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2026-06-09T23:17:21Z
Fennecfoxspin
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/* Proofread */
16012546
proofread-page
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2026-06-09T15:27:30Z
R. J. Mathar
339383
16011573
proofread-page
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16012557
16011573
2026-06-09T23:24:40Z
Fennecfoxspin
3292451
/* Proofread */
16012557
proofread-page
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Page:The Outsider.djvu/253
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5134431
16011859
16003740
2026-06-09T17:37:08Z
R. J. Mathar
339383
/* Proofread */
16011859
proofread-page
text/x-wiki
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Page:The Outsider.djvu/177
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5134462
16011554
16003790
2026-06-09T15:22:07Z
R. J. Mathar
339383
16011554
proofread-page
text/x-wiki
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16012491
16011554
2026-06-09T22:50:38Z
Fennecfoxspin
3292451
/* Proofread */
16012491
proofread-page
text/x-wiki
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Page:The Outsider.djvu/178
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5134464
16012715
16008310
2026-06-10T04:14:21Z
PigeonPage
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/* Proofread */
16012715
proofread-page
text/x-wiki
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5134468
16011479
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2026-06-09T14:58:16Z
Tcr25
731176
spelling
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proofread-page
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Tcr25
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Tcr25
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GrimRob
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Greenshed
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p.iiii.
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Yodin
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/* Possible identification */ basically only one obit
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wikitext
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Reboot01
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M-le-mot-dit
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Ceyockey
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R. J. Mathar
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Fennecfoxspin
3292451
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M-le-mot-dit
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Fennecfoxspin
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Fennecfoxspin
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Willow 1218
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Willow 1218
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Willow 1218
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Fennecfoxspin
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Page:Diagnosis and Treatment of Diseases of Women (1912).djvu/501
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Eievie
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Eievie
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Eievie
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Eievie
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Eievie
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Eievie
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Page:Diagnosis and Treatment of Diseases of Women (1912).djvu/508
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Eievie
2999977
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Page:Diagnosis and Treatment of Diseases of Women (1912).djvu/509
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Eievie
2999977
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Page:Diagnosis and Treatment of Diseases of Women (1912).djvu/510
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Eievie
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Eievie
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/* Proofread */
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Eievie
2999977
/* Problematic */
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Page:The Outsider.djvu/140
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Fennecfoxspin
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R. J. Mathar
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GrimRob
1108674
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proofread-page
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Fennecfoxspin
3292451
/* Proofread */
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R. J. Mathar
339383
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aezipf9wcjw6xy0qz9hs7j1g25ifkb1
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PigeonPage
3291997
/* Proofread */ ~~~~
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R. J. Mathar
339383
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Fennecfoxspin
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Lastfalseact
3289681
/* Proofread */
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R. J. Mathar
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Willow 1218
3292484
/* Proofread */
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R. J. Mathar
339383
/* Proofread */
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brau6wyje0yute66ydjzp2d2mb564ro
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Aaimlesss
3289884
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MGA73
77047
/* Proofread */
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R. J. Mathar
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Fennecfoxspin
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R. J. Mathar
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PigeonPage
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Fennecfoxspin
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Lastfalseact
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R. J. Mathar
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Willow 1218
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Ye sons of earth prepare the plow
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The saints should never be dismayed
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The Lord proclaims his grace abroad
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The LORD will happiness divine
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O! for a closer walk with God
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My God! till I received thy stroke
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My God! how perfect are thy ways!
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Jesus, whose blood so freely streamed
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I Will praise thee every day
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Hear what God the LORD hath spoken
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Heal us, EMMANUEL, here we are
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God gives his mercies to be spent
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Ere God had built the mountains
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By whom was David taught
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As birds their infant brood protect
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Res Rusticae (Country Matters)
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/* Not proofread */ Created page with "OLIVERS, THOMAS OLNEY HYMNS 867 2. 0 praise the lord! His name extol. A ver¬ sion of st. i.-iii., as No. 115 in the Ohio Luth. Hyl., 1880. ii. Herr Jesu Christ, dein theures Blut. Passion- tide. His finest hymn. Founded on 1 St. John i. 7. In 1671 as above, No. 576, in 4 st. of 4 1. and entitled “ Meditation on the Precious Blood of Jesus Christ.” St. ii. is based on the hymn “ In Christi Wunden schlaf ich ein ” (p. 319, ii.). In the Berlin G. L. S., ed....
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/* Not proofread */ Created page with "OMICRON 868 (see p. 433, i.). The known hymijs by Newton previous to 1773 are few, and during the early part of that year the shock of Cowper’s calamity made him “hang his harp on the willows.” In his Diary, Nov. 30 of that year, he speaks, however, of then making one hymn a week: and there are memo¬ randa of composition at intervals to Jan. 30, 1778 (see Newton’s Life by Rev. Josiah Bull). Twelve hymns by Newton and Cowper appeared in the Gospel Magazin...
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/* Not proofread */ Created page with " rising in the two opposite him. There was something wrong with him: he was a yokel, he had no right to the life and spirit he was seeking in Paris. Or he had yet to win that right by making himself free. And yet, though he argued and believed that Ezra and Fernande were right, he could not forgive them. "Ezra," he said, "I'm getting out of this taxi with Gaby. I want to walk with her alone." He said this in English, and his tone implied that he...
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/* Not proofread */ Created page with ""you'll know." Mrs. Sullivan was silent in expectation, and Ellen continued, "Put down the big pot, full of water, on the fire, and make it boil like mad then get a dozen new laid eggs, break them, and keep the shells, but throw away the rest when that is done, put the shells in the pot of boiling water, and you will soon know whether it is your own boy or a fairy. If ^ou find that it is a fairy in the cradle, take the red hot poker and cram it down his...
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A Dictionary of Hymnology/Olivers, Thomas
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A Dictionary of Hymnology/Olney Hymns
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/* Not proofread */ Created page with "now proved beyond question that he was a fairy substitute. "I wish the poker was red," thought Mrs. Sullivan but it was a large one, and took a long time heating so she determined to keep him in talk until the poker was in a proper state to thrust down his throat, and therefore repeated the ; : question. " Is it what I'm brewing, ''a vick''," said she, " you want to know ? " " Yes, mammy : what are you brewing ? " returned the fairy. " Egg-shells,...
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Created page with "{{DoH header | section = Omicron | contributor= | previous = Olney Hymns | next = Omnes una celebremus | notes = | author = John Newton (1725-1807) | redirect = Newton, John }} <pages index="Dictionary of Hymnology 1908.djvu" include=892 onlysection=omicron />"
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A Dictionary of Hymnology/Omnipresent God, Whose aid
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Created page with "{{DoH header | section = On earth we meet again below | contributor= John Julian | previous = Omnipresent God, Whose aid | next = On our way rejoicing as we homeward (onward) move | notes = | work = On earth we meet again below | author = | redirect = }} <pages index="Dictionary of Hymnology 1908.djvu" include=892 onlysection=on-earth-we-meet-again-below />"
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Created page with "{{DoH header | section = On our way rejoicing as we homeward (onward) move | contributor= John Julian | previous = On earth we meet again below | next = On Sinai's top in prayer and trance | notes = | work = On our way rejoicing as we homeward move | author = | redirect = }} <pages index="Dictionary of Hymnology 1908.djvu" include=892 onlysection=on-our-way-rejoicing-as-we-homeward-onward-move />"
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A Dictionary of Hymnology/On Sinai's top in prayer and trance
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Created page with "{{DoH header | section = On Sinai's top in prayer and trance | contributor= John Julian | previous = On our way rejoicing as we homeward (onward) move | next = On the dewy breath of even | notes = | work = On Sinai's top in prayer and trance | author = | redirect = }} <pages index="Dictionary of Hymnology 1908.djvu" include=892 onlysection=on-sinais-top-in-prayer-and-trance />"
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A Dictionary of Hymnology/On the dewy breath of even
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Created page with "{{DoH header | section = On the dewy breath of even | contributor= John Julian | previous = On Sinai's top in prayer and trance | next = On the hill of Zion standing | notes = | work = On the dewy breath of even | author = | redirect = }} <pages index="Dictionary of Hymnology 1908.djvu" include=892 onlysection=on-the-dewy-breath-of-even />"
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Olney Hymns (1840)/Poems/Poem 1
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Created page with "{{header | title = [[../../|Olney Hymns]] | author1 = John Newton (1725-1807) | author2 = William Cowper (1731-1800) | translator = | section = [[Olney Hymns (1840)/Poems|Poems]], Poem 1 | previous = [[../../Book 3/Hymn 107|Book III: Hymn 107]] | next = [[../Poem 2|Poems: Poem 2]] | notes = }} <pages index="Olney Hymns - 1840.djvu" include=367-368 fromsection="s2" tosection="s1" />"
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Olney Hymns (1840)/Poems/Poem 2
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Created page with "{{header | title = [[../../|Olney Hymns]] | author1 = John Newton (1725-1807) | author2 = William Cowper (1731-1800) | translator = | section = [[Olney Hymns (1840)/Poems|Poems]], Poem 2 | previous = [[../Poem 1/]] | next = [[../Poem 3/]] | notes = }} <pages index="Olney Hymns - 1840.djvu" include=368 fromsection="s2" tosection="s2" />"
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Olney Hymns (1840)/Poems/Poem 3
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The Spider and Toad
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The Kite; Or, Pride Must Have a Fall
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The Kite
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Olney Hymns (1840)/Book 2/Hymn 89
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Letters on Thelyphthora
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Created page with "{{header | title = Letters on Thelyphthora | author = Martin Madan | translator = | section = | previous = | next = | notes = }} <pages index="Letters on Thelyphthora.pdf" from=1 to=1 /> {{ppb}} <pages index="Letters on Thelyphthora.pdf" from=2 fromsection=1 to=2 tosection=1 /> {{ppb}} {{auxTOC| *[[../Prologue|Prologue]] (p. iv) *[[../Letter 1|Letter 1]] (p. 1) *[[../Letter 2|Letter 2]] (p. 4) *[[../Letter 3|Letter 3]] (p. 7) *../L..."
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Created page with "{{header | title = [[../../|Olney Hymns]] | author1 = John Newton (1725-1807) | author2 = William Cowper (1731-1800) | translator = | section = [[Olney Hymns (1840)/Book 2|Book II: On Occasional Subjects]], Hymn 90 | previous = [[../Hymn 89/]] | next = [[../Hymn 91/]] | notes = }} <pages index="Olney Hymns - 1840.djvu" include=271-272 fromsection="s2" tosection="s1" />"
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The Outsider/Chapter 13
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Created page with "{{header | title = The Outsider | author = Maurice Samuel | translator = | section = Chapter XIII | previous = [[../Chapter 12|Chapter XII]] | next = [[../Chapter 14|Chapter XIV]] | notes = }} <pages index="The Outsider.djvu" from=262 to=271 />"
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Created page with "{{header | title = [[../../|Olney Hymns]] | author1 = John Newton (1725-1807) | author2 = William Cowper (1731-1800) | translator = | section = [[Olney Hymns (1840)/Book 2|Book II: On Occasional Subjects]], Hymn 94 | previous = [[../Hymn 93/]] | next = [[../Hymn 95/]] | notes = }} <pages index="Olney Hymns - 1840.djvu" include=275-276 fromsection="s2" tosection="s1" />"
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Created page with "{{header | title = [[../../|Olney Hymns]] | author1 = John Newton (1725-1807) | author2 = William Cowper (1731-1800) | translator = | section = [[Olney Hymns (1840)/Book 2|Book II: On Occasional Subjects]], Hymn 95 | previous = [[../Hymn 94/]] | next = [[../Hymn 96/]] | notes = }} <pages index="Olney Hymns - 1840.djvu" include=276-277 fromsection="s2" tosection="s1" />"
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Eievie
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WikimediaOCR generated text; I don't know Arabic and haven't proofread it
16012244
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Page:The women of the Arabs - with a chapter for children (IA cu31924021882687).pdf/253
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Page:Skinner - Myths and Legends of Flowers (1911).pdf/138
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Page:Letters on Thelyphthora.pdf/4
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Erblanchard57
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Olney Hymns (1840)/Book 2/Hymn 98
0
5137672
16012005
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Chrisguise
2855804
Created page with "{{header | title = [[../../|Olney Hymns]] | author1 = John Newton (1725-1807) | author2 = William Cowper (1731-1800) | translator = | section = [[Olney Hymns (1840)/Book 2|Book II: On Occasional Subjects]], Hymn 98 | previous = [[../Hymn 97/]] | next = [[../Hymn 99/]] | notes = }} <pages index="Olney Hymns - 1840.djvu" include=278-279 fromsection="s2" tosection="s1" />"
16012005
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Page:Skinner - Myths and Legends of Flowers (1911).pdf/139
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Tcr25
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5137675
16012009
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Chrisguise
2855804
Created page with "{{header | title = [[../../|Olney Hymns]] | author1 = John Newton (1725-1807) | author2 = William Cowper (1731-1800) | translator = | section = [[Olney Hymns (1840)/Book 2|Book II: On Occasional Subjects]], Hymn 99 | previous = [[../Hymn 98/]] | next = [[../Hymn 100/]] | notes = }} <pages index="Olney Hymns - 1840.djvu" include=279-280 fromsection="s2" tosection="s1" />"
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Erblanchard57
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Created page with "{{header | title = Letters on Thelyphthora | author = | translator = | section = Prologue | previous = | next = [[../Letter 1|Letter I]] | notes = }} <pages index="Letters on Thelyphthora.pdf" from=3 to=4 /> {{ppb}} {{smaller|'''References:'''}} {{smallrefs}}"
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Olney Hymns (1840)/Book 2/Hymn 100
0
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16012042
2026-06-09T18:15:40Z
Chrisguise
2855804
Created page with "{{header | title = [[../../|Olney Hymns]] | author1 = John Newton (1725-1807) | author2 = William Cowper (1731-1800) | translator = | section = [[Olney Hymns (1840)/Book 2|Book II: On Occasional Subjects]], Hymn 100 | previous = [[../Hymn 99/]] | next = [[../../Book 3/Hymn 1|Hymn 1]] | notes = }} <pages index="Olney Hymns - 1840.djvu" include=280-281 fromsection="s2" />"
16012042
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Chrisguise
2855804
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Page:The Outsider.djvu/287
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Fennecfoxspin
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Willow 1218
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Lflum
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/* Not proofread */ Created page with "THIS BOOK IS DEDICATED TO THE CHRISTIAN WOMEN OF AMERICA."
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Pasicles
340821
/* Not proofread */ Created page with "exist. Why so? Because virtue implies feeling, and feeling pain or pleasure, and there is nothing intermediate. It is evident, then, that virtue is either attended with pain or with pleasure. Now if one does the right with pain he is not good. So that virtue will not be attended with pain. Therefore with pleasure. Not only, then, is pleasure not an impediment, but it is actually an incentive to action, and generally virtue cannot be without the pleasure...
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Our Review
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A Charade
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/* Not proofread */ Created page with "also in a 9th' cent. ms. at St. Gall, No. 454 ; and later mss. elsewhere. Aeterna coeli gloria, p. 25, ii. From E. Caswall’s tr. (No. 2) the cento in the Hys. for the Year, 1867, begins with st. iii. “ The star that heralds in the morn ; ” and that in Hys. A Songs of Praise, N.Y., 1874, with st. ii., “ Jesus, be near us when we wake.” Aeterne Rex altissime, p. 26, ii. We have found this hymn in several mss. in addition to those named at p. 27, i. The mos...
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/* Not proofread */ Created page with "it is a portion of “Do I believe what Jesus saith ? ” that the hymn in its full form appeared in Watts’s Hys. & S. Songs, 1709 ; and that the portion begin¬ ning “ Am I a soldier of the Cross ? ” subsequently appeared in his Sermons, 1721-24. The facts are (1) both hymns appeared in the Sermons, Ac., 1721-24, “ Do I believe, &c.,” for Ser. 30, and “ Am I a soldier, &c.” for Ser. 31 ; and (2) the two were united as one hymn, and included in the Hys. and..."
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/* Not proofread */ Created page with "their father the Devil) go about as roar- ing lions, feeking whom they may devour. That glorious act of Chriftian liberty, that Magna Charta of religious confcience, which paffed on the acceflion of King William and Queen Mary, has banished their tortures, cut down their gibbets, put out their fires. GOD forbid that this kingdom fhould ever be cheated or deluded into a re-admiffion of them! I tremble at the very thought! But though, as matters now ftand,...
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/* Not proofread */ Created page with "evil-full of deadly poifon. Therewith blefs we GOD, even the Father, and therewith curfe we men, which are made after the fimilitude of GOD. Out of the fame mouth proceedeth bleffing and curfing. My brethren, thefe things ought not fo to be. ; Another inftrument of intolerance and perfecution is the pen; this is a ftill more hurtful engine of mifchief than the other; words fpoken may be loft and forgotten, but that which is written muft remain and, as it...
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/* Not proofread */ Created page with "{{hwe|jure|injure}} me on account of mine.—The man who receives, and takes a pleafure, as well as much pains, to fpread an evil report of his neighbour, becauſe he does not think with him, certainly does what mifchief he can; and by the fame rule, and from the fame motive, that he does this, would ftill do more were it in his power; no thanks to him that more is not done: - And as this inhuman method of contro- verfy can carry no conviction with it to an...
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/* Not proofread */ Created page with "calmly fearch and try what they hear and " read, not by their own prejudices and pre- conceived notions, but by their Bibles, and from thence draw arguments which might tend to convince their opponents, by in- forming them better, they would at leaft gain one advantage, that of the approba- tion of their own confciences, if not the farther advantage ftill, of being led to the knowledge of fome important truth, which before they were either unacquainted w...
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/* Not proofread */ Created page with "13. If 3 be added to 3, and that sum to 5, what will be the result? 14. If you add 3 to the sum of 3 and 1, and then add 7 more, what will be the amount? 15. I have in one basket 8 dozen eggs, in another 4 dozen, in another 3 dozen: how many eggs in all? {{sc|Solution}}.—I have in all 8 dozen and 4 dozen and 3 dozen eggs. 8 dozen and 4 dozen are 12 dozen; 12 dozen and 3 dozen are 15 dozen. 16. A little girl bought two yards of tape for 3 cents, some...
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/* Not proofread */ Created page with "fpoken of him; but they will (if it be on religious opinions) call for the great Sta- tute Book, they will compare one part with another, comparing Spiritual things with Spiritual (as the Apoftle fpeaks); they will not reft their determination on the mere found of words, and this in a tranflation, of fome fingle text taken by itſelf; but they will, if able, firft confult the origi- nal, that they may know what God really Jays, not what a fallible (tho' e...
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/* Not proofread */ Created page with "about "convincing my adverfaries," I can only anfwer. they have MOSES and "the PROPHETS, let them hear them. If they hear not MOSES and the PRO- "PHETS, neither will they be perfuaded, se though one rofe from the dead." «« One thing I can affure you of, which is, that I had rather forgive and love one of them, than bring over a dozen of them to my opinion. I am, Madam, Yours, &c.<section end="L5" /> {{dhr}} {{rule}} {{dhr}} <section begin="L6" />LETTER V...
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/* Not proofread */ Created page with "from people who feem to have but a very flight acquaintance with themselves. From the abfurdity and folly of moft of thefe performances, I fhould almoft think, that the Goofe, when bereft of its quills, communicates fomething of its genius and underſtanding to fuch writers: though with regard to many of them, if what is faid of the fretful Porcupine be true, that he fets up his quills in anger, and darts them at thofe who approach him, I fhould imagine,...
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/* Not proofread */ Created page with "brought me from many quarters. We have alfo, in the above, a fad emblem of the dominion fuch Minfturs have over the underſtandings and confciences of their poor ignorant hearers. I have no fort of doubt, but fuch an ignorant creature as this firmly believes that liffori" was "rote downe by the deevil," and main- tains it, almoft as an article of her creed, that whatever her Minftur fays muſt be true, and if the aforefaid Minftur fhould veer about, and de...
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/* Not proofread */ Created page with "more worthy of a pe-pe-pe-pe-illory than of a pou-pou-pou-ulpit. Pray give my beft compliments to Mrs. S, and believe me Yours, &c. "The other of liffori."<section end="L6" /> {{dhr}} {{rule}} {{dhr}} <section begin="L7" />LETTER VII. To the Reverend Mr. Y. Reverend, and dear Sir, OUR friend Mr. T- _ June 4, 1781. brought me yours of May the 30th: though this be the date, yet the length of it rather makes me fuppofe, that more days than one were employed...
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/* Not proofread */ Created page with "{{hwe|ly|plainly}} convince me, that you are more like other people than you think yourſelf, or than I once thought you to be. But what is ftill worfe than any thing you have faid to me, is, that you have fet yourſelf in the fcorner's chair, and have indulged your vein for pleafantry by ridiculing facred things. As far as you endeavour to fet me right where you think me miftaken, I take it kindly; in this you are my friend, and the more pains you take to...
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/* Not proofread */ Created page with "of their lives. Under the influence of this, the tongue (as St. James * (peaks) becomes a fire-a world of iniquity-fets on fire the whole courfe of nature, and is it felf fet on fire of hell. What the Apoftle here fays of the tongue, we may fay alfo of the pen; it is equally true of the prefs-and, as a proof of thefe pofitions, I would hold up certain letters, yours particularly, and certain pamphlets, to view, and fay-ECCE SIGNA! As to your long ftrictu...
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/* Not proofread */ Created page with "out of the queftion: but I form my judg ment on the basis of the Jewish law, by which I mean, the law of God delivered to Mofes, and by him to the Jews; and I form my judgment on this, becauſe I know no other on which our Blefjed Lord ever formed his. Now, if confiftently with this LAW, you can prove, that every woman who was married to a man who had a prior wife living, had no hufband-or that every woman who cohabited with a man, with- out fome outward...
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/* Not proofread */ Created page with "But your interpretation of Chrift's words, John iv. 17. is not confonant with the law of God, as delivered in the Old Teftament. Ergo, It is not a true interpretation of the paffage in queftion. Or, Whatfoever contradicts the Old Tefta- ment, cannot be a true interpretation of any paffage in the New Teftament. But your interpretation of CHRIST'S words, John iv. 17. contradicts the Old Teftament. Ergo, It cannot be a true interpretation. You may, if you p...
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/* Not proofread */ Created page with "you will find no fmall juftification of the fuppofition in Thelypthora that he had another husband living. This from Gro- tius Lightfoot-Maldonatus.<section end="L7" /> {{dhr}} {{rule}} {{dhr}} <section begin="L8" />LETTER VIII. To W. D. Efquire. My dear Sir, June 17th, 1781. WE are highly entertained with your letter; the verfes are excellent. How happy am I, to think that Thelyphthora has occafioned fo much erudition and enter- tainment! has brought to...
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/* Not proofread */ Created page with "ragamuffins—"Tufh," faith he, "go "to-mortal men-mortal men-they'll "fill a pit as well as better men." As for fcandal and abufe, they are the very life of the caufe; they commonly fell well: a panegyric would moulder in a bookfeller's fhop, while a libel was going through a dozen editions. This fort of au- thors apply abufe, as fome brewers are faid to do the poisonous berry called cocculus indicus, when they would give a colour of ftrength to their bee...
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/* Not proofread */ Created page with "{{hwe|genious|ingenious}} model of that kind of writing, in which the verfes which you fend me are compofed-Le voici {{ppoem|{smaller} "O cruel death! thou haft cut down The fairest Greenwood in all this kingdom! Her virtues and her qualities were fuch, She really deferv'd a Lord or a Judge; But her great piety and humility Made her prefer a Doctor of Divinity: For which heroic action, join'd to all the reft, Made her juftly be efteem'd the Phoenix of he...
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/* Not proofread */ Created page with "I look on fuch fatyrifts, whether in verfe or profe, to be of the flea kind, full of venom, but without power of doing any hurt that is effential; therefore you will give me credit, when I affure you, that I efteem the verfes, and the two pamphlets which you fend me, as of no higher con- fequence, either to me or my book, than fo many flea-bites. I might carry on the metaphor ftill farther, and add, that as dirtiness is faid to breed fleas, fo low, nar-...
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/* Not proofread */ Created page with "I return you your Gofpel Magazine; and am, Dear Sir, Yours, &c.<section end="L8" /> {{dhr}} {{rule}} {{dhr}} <section begin="L9" />LETTER IX. Dear Sir, To the fame. July 4th, 1781. - I HAVE received yours of June 30th, in anfwer to mine of the 17th. You fay, that I fhould have ſpoken more refpectfully of your "periodical critics," for that "you are credibly informed, that << a certain Right Reverend Prelate wrote "the articles on Thelyphthora."-Where you...
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/* Not proofread */ Created page with "{{hwe|vour|endeavour}} to perfuade us, that, becaufe pa or ПIpoononλaw "mean fimply and literally at- "tachment and adherence," when taken alone, therefore they are not to be under- ftood as expreffive of a particular kind of attachment and adherence, when found in connection with a fubject which muft im- port it. Nor would he, in fupport of a quibble, have fent us to Deut. iv. 4. Jofh. xxiii. 8. to help himfelf out with a falfe conclufion; viz. that, be...
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/* Not proofread */ Created page with ""it does not fignify to poffefs, retain, "which is to continue the poffeffion of." How a man can have prefent tenure and poffeffion of a thing, any longer than he poffeffes, retains, or continues the poffeffion of it, and fo vice verfa, I believe to be be- yond the learned Prelate's underſtanding to difcover.-Therefore, for thefe, and for many other reafons, which arife in every part of the critique, I do conceive the whole to be the genuine, pure, unadu...
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/* Not proofread */ Created page with "fpiritual expofition of it, to John xv. 1, &c. where our Bleffed Saviour fets it forth under the emblem of the adherence and abiding of branches IN a vine. Paul writes to the church of the Theffalonians, as - IN God the Father, and the Lord Jefus Chrift*. -He speaks of fome that were IN CHRIST (EV XpIoT) before Him +. By all which paffages, and others which you may eafily refer to, is held forth to us, that real, though myfterious, union of the foul with...
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/* Not proofread */ Created page with "rather extraordinary, and, if carried as far as it may reach, would go near to ſhake the truth of every doctrine of the Reforma- tion; for that thefe were generally oppof- ed, cannot be denied. We might go higher ftill, and, if general oppofition dif- proves the truth of any fyftem, what shall we fay to the Gofpel itself? Was not this generally oppofed? Did not the Jews fo ge- nerally oppofe it, as to leave, comparative- ly, very few that efpoufed it? Di...
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/* Not proofread */ Created page with "what are found there, or may be proved therefrom, they are lefs than nothing, lighter than vanity, where religious truths are concerned. You might therefore have fpared all your learned quotations from the works of men like ourselves; all the foundation of every thing I believe on thefe, and all other religious fubjects, is contained in one fingle word-pa It is written. What this man fays, or what that man fays, may appear mighty wife; but, as fallibilit...
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/* Not proofread */ Created page with "what men have determined, and is as good an argument for Tranfubftantiation, as for any thing elfe. But you mean the Pro- teftant church;-it may be fo; but if we were to count nofes, the church of Rome would out-determine us in every article that you and I believe to be moſt effential to the fouls of men. Therefore, as for your argumentum ab ecclefia," you have my free leave to fend it from whence it came, for I will have nothing to do 66 with it. With m...
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/* Not proofread */ Created page with ""fome: or, that one fet of opinions may "be juft as good as another, there being "no certain rule to determine who is right, and who is wrong"-I moft cer- tainly difclaim any fort of title to the aforefaid-ifm-and fo muft continue to do while I believe the Bible to contain the mind of God, or that Jefus Chrift is the way, the truth, and the life-none cometh to the Father but by Him*. But if by your-im-you would infi- nuate, that I do not confine the falv...
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/* Not proofread */ Created page with "my full and ample juftification. Who my mother? and who are my brethren? (faid the bleffed Jefus)-whofoever shall do the will of my Father which is in heaven, the fame is my brother, and fifter, and mo- ther. So much for bigotry.-Search the Scriptures, faith Chrift. So much for taking things upon truft. Bigotry, and an intolerant perfecuting fpirit, ufually go together, and have ren- dered the hiftory of the church, as handed down to us by ecclefiaftical...
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/* Not proofread */ Created page with "ftill the fame-a perfecuting ſpirit will ever follow both wherever they come, and do all the mischief they can. If they can- not touch the properties, the perfons, the lives of diffentients, they will wreak their malice on their peace, on their characters or reputations and, by doing all the mif- chief they can, prove very fully that they would do more if they could. You know the hiftory of that judicious, learned, and excellent man, Richard Hooker of bl...
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/* Not proofread */ Created page with "not have done it? or that the fame fpirit of bigotry and perfecution doth not exist in every man, who can take a pleaſure, a ma- licious fatisfaction, in ftriking at a man's fentiments, by ftabbing his reputation? And, after all, what is proved hereby ?- Was the flander on Mr. Hooker any refu- tation of what he had advanced in his difpute with Travers? was it, even fup- pofe it had been true, any anfwer to his book on Ecclefiaftical Polity? If the moſt n...
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/* Not proofread */ Created page with "others anfwered, Nay, but be deceiveth the people. They even reprefented him in league with the devil, He hath a devil, why hear ye him?-He cafteth out devils by Beelze- bub the prince of the devils.-Why was all this? Becauſe they could not refift the fpi- rit and wifdom with which he fpake, when he opened and alledged the things that were written in Mofes and the Prophets-- they therefore endeavoured to fupply by obloquy and abufe, what was wanting in f...
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/* Not proofread */ Created page with "9. Thirteen and 4 are how many? 13 and 6? 13 and 5? 13 and 7? 13 and 9? 13 and 10? 13 and 8? 13 and 11? 13 and 12? 10. Fourteen and four are how many? 14 and 6? 14 and 8? 14 and 5? 14 and 7? 14 and 10? 14 and 9? 14 and 11? 14 and 12? 11. Fifteen and 5 are how and 9? 15 and 4? 15 and 8? 15 and 11 many? 15 and 7? 15 15 and 10? 15 and 12? 12. Sixteen and 4 are how many? 16 and 6? 16 and 8? 16 and 5? 16 and 7? 16 and 9? 16 and 10? 16 and 12? 16 and 11? 1...
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/* Not proofread */ Created page with "&c. that ever exifted, as his authority, yea, was to produce two or three texts in the New Teftament, fo conftrued as feem- ingly to fupport the fame doctrine, yet, while I have eyes in my head, and a grain of understanding in my brains, I should, without the leaft hefitation, pronounce it abfurd, contradictory, and impoffible. If the Religious therefore should think fit to abufe me, and calumniate me ftill more, if poffible, than they have already done,...
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/* Not proofread */ Created page with "<section begin="L12" />LETTER. XII. To the fame. September 9, 1781. Notwithſtanding all you fay, I ſtill re- main a ftaunch Whig as to religious matters; I ftill infift on freedom of en- quiry, freedom of thought, freedom of opi- nion; and if you could add twice as many letters to the feventeen in your long word Latitudinarianifm, it would not then be long enough to frighten me from my fen- timents. In the firft place, without freedom of enquiry, into ev...
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/* Not proofread */ Created page with "proper ufe of-exercifed in its full extent― Popery itfelf muſt be demolished. What elfe, under Providence, but this, brought about the Proteftant reformation? When I hear a man fay, he believes a thing becauſe the fathers, councils, canons of the church, or any other human authority has decreed it, it reminds me of a ſtory, which I have fomewhere met with, of a little boy who came home from ſchool for the holidays, and told his mother that he fhould like...
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/* Not proofread */ Created page with "do daily make it, my bufinefs to fearch the Scriptures; and have taken no fmall pains to cultivate an acquaintance with the Hebrew language.. -The refult of all is, that I do as firmly believe it impoffible for any man, or fet of men, to have invented either the language itfelf, or the things which it records, as to have created this world out of nothing, and all things therein. You fee what I mean by free enquiry- viz. an emancipation of the mind from t...
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/* Not proofread */ Created page with "which they are fo nobly commended Thefe were more noble than thofe in Theffa- lonica, in that they received the word with all readiness of mind, and fearched the Scrip- ture daily, whether thefe things were fo. <: I could wifh you, Sir, as well as others, to follow this precedent, which doubtless is left on record for our example and imi- tation; you will find it anfwer a much better purpofe, than turning over the mufty legends of what you call " Church...
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/* Not proofread */ Created page with "{{hwe|''ligious''|''religious''}} kind. Proofs of this are many; none ftronger than in the famous M. de Voltaire. He was bred a Papift- his early prejudices taught him to believe that the only true religion-his good un- derftanding, and his reading, convinced him, that it was no better than a vile and monftrous impofition; and, knowing no- thing better, he funk into the depths of infidelity nor had he a fingle thought of his heart, that could rife higher...
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/* Not proofread */ Created page with "which Mofes is faid to live the Jews not being acquainted with Greek, which the above words are, 'till after their re- turn from the captivity: befides, fays he, "thete bo ks are never quoted by thefe names, in any of the Prophets or " Pfalms, fo that the books themfelves "muft be forgeries; indeed they are not "fo much as mentioned in any books "which the Jews deem canonical;" ergo, Mofes could not write the Pentateuch. How ftands the cafe? TEVEGIS is p...
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/* Not proofread */ Created page with "is not free to read a fyllable of, I leave to Mr. de Voltaire's philofophy, or to fome of Thelyphthora's non-reading adverfaries, to explain. By freedom of thought, then, I would be underftood to mean, one of the beft effects of free enquiry; a debarraffment of the mind from prepoffeffion, its enlargement from prejudice, its emancipation from vul- gar opinion, and its freedom of choice in making its own conclufions, on an atten- tive confideration, and d...
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/* Not proofread */ Created page with "faith Paul, that judgeft another man's fer- vant? to his own mafter he ftandeth or falleth +. Had this been obferved, it would have faved fome millions of lives; if nothing but fair difcuffion, and fcriptural argument had been made ufe of for the terminating religious difputes, inftead of racks, gibbets, and fires; or, where thefe cannot be employed, inftead of their fuc- cedanea, libellous abufe, infult, and per- fonal invective-had conviction been aime...
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/* Not proofread */ Created page with "<section begin="L13" />LETTER XIII. To the Reverend W. G. Reverend Sir, Oct. 5th 1781. I WAS much concerned at yours of the Ift inftant, not for my own fake, but for yours. -The Scripture faith - Not ren- dering railing for railing; but, contrari- wife, bleffing it likewife ranks a railer with fuch company as Chriftians are for- bidden to keep t;-for which, and many other reafons, I had rather be the railee than the railer; more efpecially, where no- thi...
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/* Not proofread */ Created page with "{{hwe|times|{{ls}}ometimes||title=sometimes}} among the wheat, and ſpoils the growing harveft. You may treat this bale- ful fin in two lights; firft, as a breach of the fixth commandment, being one fpecies of murder-He that hateth his brother- and I am certain, that the railer cannot love his brother-is a murderer; and ye know that no murderer bath eternal life abiding in him*. Secondly, It is a breach of the ninth commandment; for there never yet exifte...
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/* Not proofread */ Created page with "{{c|'''LESSON III.'''}} {{c|''ADDITION TABLE.''}} {| {{ts|mc|bc|bs|pt1}} |- | {{ts|vt|pr4}} | 2 + 1 = 3<br /> 2 + 2 = 4<br /> 2 + 3 = 5<br /> 2 + 4 = 6<br /> 2 + 5 = 7<br /> 2 + 6 = 8<br /> 2 + 7 = 9<br /> 2 + 8 = 10<br /> 2 + 9 = 11<br /> 2 + 10 = 12<br /> 2 + 11 = 13<br /> 2 + 12 = 14 | {{ts|vt|pr4}} | 3 + 1 = 4<br /> 3 + 2 = 5<br /> 3 + 3 = 6<br /> 3 + 4 = 7<br /> 3 + 5 = 8<br /> 3 + 6 = 9<br /> 3 + 7 = 10<br /> 3 + 8 = 11<br /> 3 + 9 = 12<br /> 3 +...
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/* Not proofread */ Created page with "whom he hath feen, how can he love GOD, whom he hath not feen? And this com- mandment have we from him, That he who loveth GOD love his brother alfo *. We are told, that when the King of Syria fent meffengers to feize the Pro- phet Elisha, they were fmitten with blind- nefs-Elifba led them into Samaria, the capital of Ifrael their eyes were then opened, and they found themſelves amidft their enemies, who could have cut them to pieces. - You might introdu...
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/* Not proofread */ Created page with "The difcovery which the poor Syrians made, was a very alarming one; but ftill they were in the hands of men who might kill the body, and after that had no more that they could do whereas thefe are in the hands of Him, who is able to deftroy both body and foul in bell*. - Again-We find the Prophet Elifba giv- ing us a glorious example of generofity, benevolence, and charity, even to our enemies.-The King of Ifrael faid, My father, fhall I fmite them? fhal...
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/* Not proofread */ Created page with "fend you away to love others as he has loved you-glorified in your prefervation, not in your deftruction! I am, Reverend Sir, Yours, &c.<section end="L13" /> {{dhr}} {{rule}} {{dhr}} <section begin="L14" /> LETTER XIV. To the fame. Reverend Sir, Oct. 27th, 1781. I Certainly meant my laft, of the 5th in- ftant, as a remonftrance, or, if you pleafe, a very ferious remonftrance," on your conduct towards one who never of- fended you in his life, but who, on...
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/* Not proofread */ Created page with "poor empty bufinefs; a fort of vain trusting in ourfelves that we are righteous, and de- fpifing others; a profefling to know GOD, and in works denying him +; if allowed malice reigns in the heart, an habit of rail- ing and evil fpeaking rules the tongue, and a fpirit of fcandal and defamation, not only influences, but directs the converfation. What avails it a pin's point, that thouſands are taken with outward femblances, while thefe things come from wi...
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/* Not proofread */ Created page with "author is an Arian."-What then?- Doth that prove that he is not a very mafterly writer?" Suppofe you tell me that he is a Gentoo; doth that difprove what he fays of the knavery and bypocrify of thofe, who, for lucre's fake, fubfcribe as true what they think falfe? - or who purpofely put meanings to words which the authors never meant, in order to ftretch them to the fize of their own con- fciences, and to evade the real, honeft, plain fenfe which the com...
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/* Not proofread */ Created page with "{{hwe|mus|{{ls}}celerati{{ls}}{{ls}}imus||title=sceleratissimus}}, fceleftiffimus, perditiffimus, ac im- puriffimus nebulo ?-or, becaufe Theodore Beza called him Arian or, becaufe a decree was published against him at Paris in 1532-or, becaufe the School-di- vines, and Monks, accufed him of error, herefy, and impiety:-what he wrote againſt them, and their fuperftitions, is just as true as if they had taken it all in good part. You fee by this how incorri...
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/* Not proofread */ Created page with "Memories of her days in Poitiers long lingered. Thibault, a lad in Rabuteau's house, remembered her, her gaiety and speech. How she clapped him on the shoulder and said she could wish for many more of such goodwill. And many years after, when all had become an ancient tale, one man lingering in the extreme of age would point out the thing he had seen in youth, by the stepping-stone at the corner of St. Stephen's Street. It was but a moment; the Maid leap...
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/* Not proofread */ Created page with "dropped aftern, muttering and growling - The gentlemen foon got out of hearing any thing more, but highly entertained at the adventure. "I will conclude with the fable of Boc- "calini's Traveller *, who was fo peftered "with the noife of grafhoppers in his ears, that he alighted from his horfe "in great wrath to kill them all. This, " " fays the author, was troubling himſelf "to no manner of purpoſe: had he pur- "fued his journey without taking notice "o...
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/* Not proofread */ Created page with "<section begin="L15" />LETTER XV. To Mrs. A-, Madam, Nov. 9th, 1781. YOURS, with the pamphlet, arrived fafe. Your "wifh that I would pub- lifh an answer" to the latter, is, I dare fay, well meant; but you muft excufe me, if I affure you, that I can never entertain the moft remote idea of fuch a thing. When any man, more efpecially a Divine, can dare to tell the world, that fome of the laws "feem inconfiftent with the whole fyftem of the Chriftian law of...
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/* Not proofread */ Created page with "fubject, either in the Old Testament or in the New. However, I have nothing to fay to fuch a Rabfbakeh-"For the king's commandment was, faying, Anfwer him not *." As for the reft of his book, his malice feems to lurk behind his words, as an affaffin lurks behind fome corner of a street, for the better opportunity of exe- cuting his bafe and horrid commiffion.-So much for that. I pity this bitter writer- I wish him happy. I am certain that no man can be h...
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/* Not proofread */ Created page with "{{hwe|tament|Te{{ls}}tament||title=Testament}} entirely; and fo fhould I, if I could believe, this Pamphleteer.-The Al- coran fays, that "God hath given men different laws, that he might try them "in that which he hath given them re- " Spectively."<section end="L15" /> {{dhr}} {{rule}} {{dhr}} <section begin="L16" />LETTER XVI. To the Reverend Mr. E. Reverend Sir, November 20th, 1781. YOUR letter is very full of fault-find- ing; but I must be fo free as...
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/* Not proofread */ Created page with "authors, either for inftruction or amufe- ment. But, if it be true which Stephen faid of Mofes -This is he that was with the church in the wilderness, with the angel which pake to him in the MOUNT SINAI, and with our fathers: who received the LIVELY ORACLES to give unto us-I fhould apprehend, that thefe lively, or living ora- cles AOTIA ZONTAare richly worth our deepeft confideration; and that the language in which they are written, muſt be more worth ou...
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/* Not proofread */ Created page with ""not the fame force in them; and not "only these things, but the law it felf, and "the prophecies, and the reft of the books, have no fmall difference when they are 66 fpoken in their own language." So fays Jefus the fon of Sirach, who wrote foon af- ter the LXX tranflation was finished.-I fhould imagine, that, thefe words, which are to be found in the prologue to the book of Ecclefiafticus, are very fufficient to ftir us up to fearch for ourſelves; feei...
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/* Not proofread */ Created page with "{{hwe|''mediate''|''immediate''}} tranfcripts of the divine mind and will-thofe autographs, as it were, of hea- venly infpiration the Hebrew Scriptures! Let us fuppofe, that the Head Masters of Weftminster and Eton fchools fhould take into their heads, that, to teach their boys Latin and Greek, is "a fad wafte of time "which might be better employed"- that, Virgil, Horace, Terence, Tacitus, &c. are fo well tranflated into English, by Dry- den, Creech, Ec...
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/* Not proofread */ Created page with "whom He bath fent *.-The foundation of all this, is in the Hebrew Bible, and the better we underſtand this, with the more certainty, affurance, and confidence fhall we know, that the teftimony of Jefus is the Spirit of prophecy t, is the very mar- row, fum, and fubftance, of the Law and the Prophets and the more fully we are per- fuaded of this ourſelves, with the greater boldnefs may we preach it to others. Whereas, the difcouraging or hindering the ftu...
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/* Not proofread */ Created page with "in terms as near the original as a different language would permit, not intending by this to binder farther enquiry, but to pro- mote it-not to take away the key of know- ledge, but to facilitate the true ufe and ap- plication of it. They were honeft men, they had but one caufe to ferve, that of GoD and truth; they ferved it faithfully," fo faithfully, as to leave us without ex- cufe, if we do not avail ourſelves of their labours, ftill to fearch farther...
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/* Not proofread */ Created page with "Let us only go back about 450 years, to the days of Chaucer which of us fhould underftand the English which was then fpok- en? let us imagine Chaucer himfelf now to liften to the more than Ciceronian eloquence of Lord Mansfield-what a jargon of gib- berish would it appear to him? But could we be fet at Mount Sinai, could we hear the voice of words *" then ſpoken, we fhould find them juft the fame as we now find them in our Hebrew Bibles; fuch as they wer...
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/* Not proofread */ Created page with "Lexicon, you will no longer have to charge "the helps for the ftudy of Hebrew, with "fuch drynefs and difcouragement."-Never was any book of this kind fo calculated for entertainment, as well as for inftruction and erudition; it is replet with every kind of ufeful learning, and all brought, in the moft engaging manner, to the fervice of the fanctuary. This-the interlineary verfion of Arias Montanus-and your English Bible- applied to for one hour in the d...
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/* Not proofread */ Created page with "- You will therein find the above tefti- mony of Luther, and that of upwards of fifty other celebrated authors. I have written fo much in behalf of GOD's book, that I have no time left to fay any thing of mine nor indeed have I any inclination to enter into any difputes about it if it will not anfwer for itſelf, I shall not think it at all worth my while to an- fwer for it. I am, Reverend Sir, Yours, &c.<section end="L16" /> {{dhr}} {{rule}} {{dhr}} <sec...
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/* Not proofread */ Created page with "in which are Suovonta Tiva.- certain things hard to be understood *. Dr. Guyfe, in his note on the firſt verſe, fays, "Had we before us the letter which "the Corinthians wrote to St. Paul, we * might form a better judgment of the beauty and propriety of his thoughts on "the points propofed, than we now can, "for want of knowing its contents, any "farther than may be gathered from his reply, and from the very fcanty remains "of the hiftory of thofe times....
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/* Not proofread */ Created page with "what the Old Teftament fays on the fub- ject of marriage, if I did not take what is faid at verfe 26 as a key to many paffages. For inftance, verfe 1, It is good for a man not to touch a woman. How is this recon- cileable with Genefis i. 28, And GOD bleffed them, and faid unto them, Be fruitful, and multiply, and replenish the earth? Compare Genefis ix. 1, 7. where the fame command is twice repeated. Again, Genefis ii. 18, And the Lord GOD faid, It is NO...
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/* Not proofread */ Created page with "{{hwe|nence|ab{{ls}}tinence||title=abstinence}}. St. Auftin held fuch marriages more bleffed than any other *. There can be little doubt, but that, from the literal interpretation of this chapter, the ancient fathers, and primitive Chriftians, had their ftrange conceits about celibacy, and laid the foundation of all thofe unna- tural and monftrous fchemes of it, which remain to this day among the clergy and votaries of the Church of Rome. But when we mak...
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/* Not proofread */ Created page with "others is the tendereft and deareft, and of courfe the ftrongeft, fhould in prudence be avoided, if this could be done without danger of being tempted, or perhaps of be- ing overcome by a temptation, to fomething worfe. This I take to be the general fcope of what the Apoftle fays, either with regard to firft or fecond marriages; not that either were evil in themſelves, to any perfons whatfoever, or rendered men lefs holy and acceptable to God, as confide...
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/* Not proofread */ Created page with "Some learned men have thought them the words of the Corinthians. In that in- genious and learned performance, Bowyer's Conjectures on the New Teftament, you will find the following note on these words: "Kanov av0pwπw yuvamos un αTEσla] the "words of the Corinthians; then follows the < Apoftle's anfwer, Aia de Tas Tropvelas, &c. "but to avoid fornication, let every man retain "his own wife. R." This mark of the R. I am told, diftinguishes the note to belo...
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/* Not proofread */ Created page with "Here, by the way, I would hope, you will be a little better reconciled to my interpre- tation of this fecond verfe in Thelyphthora; for the Nicolaitans allowed a community of wives; that is what Dr. Whitby fuppofes this fecond verfe to be levelled againft; and therefore "every man fhould retain his own "wife," and confequently not put her away, nor let her go to others. You will obferve that he conftrues the firft ExεTw by retain, and leaves the fecond E...
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/* Not proofread */ Created page with "with regard to all men; and then tell us, that " as for the clergy, and thofe who "have made a vow of chaſtity, if they marry, their marriage is but pretended, "and is the worft fort of incontinency and "fornication, or burning." I fuppofe, if any man in a Popish country was to lift up his pen against this, his book would be burnt by the common hangman; and he would be rather fortunate, if Monfieur Le Bourreau did not fuch a writer the fame kind office....
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/* Not proofread */ Created page with "herefy, and fchifm, from all blindness " and hardnefs of heart, and from all contempt of his word and command- " " ments!" I am, Yours, &c.<section end="L17" /> {{dhr}} {{rule}} {{dhr}} <section begin="L18" />LETTER XVIII. To the Reverend B. G. January 14th, 1782. OUR firft letter reached me in due Yo time I own myfelf to blame that I did not, acknowledge it; but the ſcene of affliction in which I have been involved, on the lofs of my excellent mother, a...
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/* Not proofread */ Created page with "You think that I shall find it a difficult matter to answer all this, and yet if I do not, you ", cannot fee how I can defend "the part of my book, where I infift fo "much on the perpetual obligation of thefe " laws." You muſt excufe my freedom; but, if I am to judge of your ideas of theſe things, from the expreffions in your letters, I be- lieve, that I could fet you a tafk, ftill more difficult than that which you have fet me, by defiring you to explai...
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/* Not proofread */ Created page with "they are of a moral nature-if to ceremonial obfervances, they are of the ceremonial kind: in the firft inftance, they muſt be per- manent; in the fecond, they are waxed old and vanifbed away.-I will give you examples of each. The fixth Commandment fays-Thou shalt do no murder. Here it appears in a pre- ceptive form. Let us look elſewhere, and we shall find, this moral inftitute in a judi- cial form-Whofo fbeddeth man's blood, by man fhall his blood be fh...
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/* Not proofread */ Created page with "the holy anointing oil is forbidden to be counterfeited *, or any other to be made like it-it is faid-Whofoever compoundeth any like it, or whofoever putteth any of it upon a franger, fhall even be cut off from his people. Again-concerning the holy perfume+- Whofoever fhall make like unto that, to fmell thereto, fhall even be cut off from his people. Thefe are judicial laws, but are of the ceremonial kind; therefore, with the cere- monial difpenfation, a...
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/* Not proofread */ Created page with "a moft lawless fet of people; becaufe, on this footing, they are not bound by any law whatfoever throughout the whole Bible; For to whom were the laws, which are found there, addreffed particularly?" Let us try what your argument will do with the ten Commandments. Thefe were addreffed to the "Jews particularly, and to no others;" for moft indubitably there were no others defcribed in the preface with which they were introduced at Mount Sinai. GOD fpake a...
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/* Not proofread */ Created page with "faith the Apoftle, Is be the GoD of the Jews only? is he not alfo of the Gentiles? Yes, of the Gentiles alfo*. Neither with YOU ONLY, (faith Mofes) do I make this covenant and this oath, but with him that ftandeth here with us this day before the Lord our GOD, and alfo with him that is not here with us this day +. For all which reafons, and for many more which might be given, I do conclude, with the Apostle-that, we are not without law to GOD, but under...
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/* Not proofread */ Created page with "there feems to be fomething very myfterious throughout this tranfaction, which, if you and I do not perfectly underſtand, we can- not explain. It is the opinion of many learned men, that it falls under the Apof- tle's ȧTiva e aλnyopзueva-thefe things are to be allegorized *-and accordingly many commentators have aimed to fet it forth in an allegorical light. "In the birth of thefe "two brethren (Pharez and Zara) the ftate "of the two churches of the Jews...
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/* Not proofread */ Created page with "18, FROM THE FIVE RIVERS. side, disposed her youngest at her capacious bosom, and, thus prepared for conversation, began afresh in a shrill, strident voice : “So that’s your girl, Veru! Sure you have dressed it for the wedding already! Early days; but with a daughter one has to think betimes—Is it not so, grandmother?” “Our women have no difficulty in finding hus- bands,” replied Veru's mother-in-law, who, whatever she might say herself, was not incli...
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/* Not proofread */ Created page with "am apt to think, that it was not from a principle of luft, or defire of gain, that ſhe acted as fhe did; for though the feems to have been an heathen by birth, of the land of Canaan, yet, like Rahab and Ruth in aftertimes, to have embraced the religion of Jacob, and to have a notion of the Mef- fiah's being promifed to his feed. Her vehe- ment defire to have a child by one of his family, can hardly be accounted for on any other principle; and, though fhe...
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/* Not proofread */ Created page with "Chrift could not be deemed the legal iffue of David, or the Son of DAVID, in the true, legal, and inheritable fenfe of the word, and confequently could not be heir to the crown; and if fo, not the perfon defcribed by Ifaiah and the other Prophets, and efpecially by Zechariah-Rejoice greatly, O daughter of Zion-fhout, O daughter of Je-. rufalem! Behold THY KING cometh unto thee! Whatever might have happened before the days of David, in refpect to the bufi...
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/* Not proofread */ Created page with "Nathaniel was perfectly right in hailing Him King of Ifrael * the multitudes paid him the rightful tribute of their Hofannas-faying-Bleffed is the KING OF ISRAEL, that cometh in the name of the Lord! and Pilate wrote more truth than he was aware of, when he wrote on the crofs, in Hebrew, Greek, and Latin-JESUS OF NAZARETH, THE KING OF THE JEWS. How you may be with reading I know not, but I am fo tired with writing, that I can only add Yours, &c.<section...
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/* Not proofread */ Created page with "compliments to Meffrs. Philalethes and Monogamus, though it be too late to wifh them a merry Christmas, yet I wish them a happy New-year; and hope that, within the courfe of it, they will give Thelyph- "thora another reading," if peradventure they may underſtand it. Pope fays- " "A Saint in crape, is twice a Saint in lawn." Perhaps the writer of your Poem, thinks, that an abufive libel in verfe is twice as good as in profe "Keen iambics," as Mr. Bayes fa...
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/* Not proofread */ Created page with "veil from ignorance, or to caufe the fcales to fall from the eyes of prejudice. I cannot take away the poifon from malice, or its deadly venom from malevolence. It is not for me to make men intelligent, candid, and charitable; kind and benevolent. If I could do thefe, my book would not only have been rightly underftood, but its whole intention would have received the moft candid interpretation. I fhould not have been told, that, I wanted to introduce My...
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/* Not proofread */ Created page with "of fo much folly, to fay no worfe, and that on the moft mature deliberation, as to write a treatife to prevent the ruin of women, and yet to fet afide the only ties which, as the world is at prefent conftituted, can poffibly prevent it. To contend, on the authority of the divine law, for making the feduction and defile- ment of married women an object of our criminal laws-can hardly, with reafon, be fuppofed to promote the caufe of Adul- tery. Nor can th...
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/* Not proofread */ Created page with "{{hwe|''pofition,''|''propo{{ls}}ition,''||title=proposition}} as well as of every argument which fupports it. The arrows of my adverfaries have been aimed at me, fome of them, I am forry to fay, tipt with deadly poifon; but, while arined with the breaft-plate of divine truth, I am invulnerable, and their weapons ftrike, where, I moft charitably and earneftly hope, the affailants do not mean they should. You tell me, that "I have loft fome "friends by th...
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/* Not proofread */ Created page with "<section begin="L20" />LETTER XX. Dear Sir, To W. D. Efquire. Feb. 9th, 1782 I Received yours, which contained an account of what paffed when you was at B.-I am forry to think that there should be any fuch meetings as you defcribe. When finging hymns and praying (if fuch wretched mockery can be called praying) ftand as the overture and introduction to fcandalous con- verfation, evil ſpeaking, and defamation of the abfent; there is but one aggravation, wh...
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/* Not proofread */ Created page with "all this confiftent with religion, which, as it more efpecially refpects our duty towards our neighbour, is but another name for charity and good offices? Is this doing unto others as you would they fhould do unto you? Was there, can you fuppofe, one in that affembly, who could have wifhed to have had fuch things faid of him, as he faid of me? Whether we are to look on the Ninth Commandment as an antiquated Jewish law, in the opinion of thefe good Chrift...
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/* Not proofread */ Created page with "be grieved as he ought at their faults, whether real or fuppofed, he would not wound them ſtill deeper by publiſhing them to others.-But the truth is, there is a malignity of heart in the matter, which is gratified on thefe occafions. The man thinks that he can revenge the quarrel of his pride and bigotry, whenever he can hope to leffen the reputation of one that differs from his fentiments, in the eyes of thofe whom he wishes to engage on his fide of th...
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/* Not proofread */ Created page with "deceiveth his own heart, this man's religion IS VAIN. It would be a good rule to obferve, that people fhould never fpeak of others, but as they would wifh others fhould speak of them, or of their bofcm-friends, or of their neareft and deareft relations. When they can fay of others what is good, let them Speak; when they cannot, let them be filent. What a deal of fin and mifchief would be avoided by thefe means!-At prefent, if Mr. Sheridan fhould wish to...
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/* Not proofread */ Created page with "{{ppoem|start=follow| :He who malignant tears an abfent friend, Or, when attack'd by others, don't defend; Who trivial bursts of laughter ftrives to raife, And courts of prating petulance the praife; Of things he never faw who tells his tale, And friendship's fecrets knows not to conceal ; This man is vile; here, ROMAN, fix your mark; His foul is black, as his complexion's dark. >>FRANCIS.}} My beft wishes attend yourſelf and fa- mily. I am, Yours, &c.<...
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/* Not proofread */ Created page with ""fupport of their affertion, from Matt. xxv. 14. compared with Rev. x. 7. but particularly from Rom. viii. 3. com- "pared with Rom. viii. 32. you will give C 66 me credit for anfwering all the reft, and "will trouble me no farther." Well-I accept the condition, and do pofitively de- clare, that I never will write you another fyllable on the fubject. « In order The pofition in Thelyphthora is, that "the "word dos hath certainly an emphatic meaning whereve...
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/* Not proofread */ Created page with "thefe heroes in criticism, who are to fet all the world right in their judgments on lite- rature, to find out fome fchool or academy, where grown gentlemen are taught Greek, and there to ftudy the language till they underftand it; they then will know, that there is no fuch word as saUTOS to be found; that saurs, ys, &, is a pronoun wanting the nominative cafe. It is properly of the third perfon, but is fometimes uſed for the fe- cond, both by facred and...
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/* Not proofread */ Created page with "up to watchfulness, and to a due ufe of thofe talents committed to their care, as fpecially entrufted to their diligent im- provement. For this immediate purpoſe, he fets before them his departure from them, and their refponfibility to him at the great day of account, when he ſhould come to judgment, under that awful para- ble of the talents. For the kingdom of heaven is as a man travelling into a far country, who called his own fervants (Tes dies denes)...
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/* Not proofread */ Created page with "Thefe exchangers-TpanelTal - were a fort of "public bankers, perfons who made "it their bufinefs to take up money upon "fmall intereft, and let it out at larger *." Thefe were fervants to any body who would employ them.-The man in the parable is reprefented as not employing fuch, but as intrufting thofe, who, from their particular relation to him, as his own peculiar fer- vants, would be more likely to confult his intereft in the care and improvement of...
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/* Not proofread */ Created page with "All this is expreffed by idios, and yet it is not emphatical! 3dly. Add to this, the confideration of the perfons to whom, and concerning whom, this parable was primarily and peculiarly ad- dreffed-his immediate difciples, who are fo emphatically ftyled TOYE IAIOTZ 78S EV Tw nоpu-HIS OWN that were in the world who doubtlefs were meant to be reprefented by the faithful fervants. Wetflein, who, though unacquainted with the word sauTOΣ, was, notwithstanding...
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/* Not proofread */ Created page with "{{hwe|''gin''|''begin''}} to found, the mystery of God fhall be finished, as he has declared to his fervants the prophets-ToiS EQUTS SOUROIS TOP- OnTais. Why Meffieurs left out the word ponτas the Prophets-they know beft- I know not, unless it was to keep "the "reader from inftantly feeing the futility "of their criticifm," and that this fen- tence, and that in St. Matthew, had nothing to do with each other. However, let us confider their argument--it am...
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/* Not proofread */ Created page with "<section begin="L22" />LETTER XXII. To the fame. February 22d, 1782. Dear Sir; MANY hindrances have fallen in my way, which have prevented my finish- ing what was begun in my laft: how-. ever, I now fit down to put a final end to all controverfy between us on the word idios, as well as on every thing elſe relative to Thelyphthora. The peremptorinefs with which Mef- fieurs affert, that εAUTOS (let us call it savт8) and dios are ufed indifcriminately by th...
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/* Not proofread */ Created page with "{{hwe|''{{ls}}elf''|''him{{ls}}elf''||title=himself}}—Would 8 do here as well as sauts? So in numberlefs other inftances idios could not be put for saurs without downright nonfenfe. Nor could saUTS ftand for idios in many other places.-Idios fignifies one's own, proper, always in a peculiar fenfe. So in John i. 11. He came to his own (Es Ta dia) and his own (or idio) received him not. What are we to underſtand by the dia and the do here? Doubtlefs the Je...
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/* Not proofread */ Created page with "{{hwe|''nient.''|''convenient.''}} Chryfoftom explains it by por fit. What could saurs have to do here? -Temporibus propriis, Lat.-In its proper and appointed feafon. GUYSE. Again-os fignifies private, feparate- thus it is ufed in the expreffion nar' diav; xwpav, place, being underſtood: in a private place, privately, apart.-See Matt. xiv. 13, 23.&al.- -EαUT8 can have nothing to do here as a convertible term. I hope, by this time, you begin to be fatisfi...
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/* Not proofread */ Created page with "Gulliver's authors at Laputa, jumbling words indifcriminately together, and then taking that which comes uppermoft. "In But to return.-We now are to confider Rom. viii. 3. with Rom. viii. 32. "this laft text," the author of Thelyph- thora is charged with faying, we meet "with a very material proof of the empha- "tical import of the word Idics, to denote « " Chrift's being GoD's own, proper, fon, in "fuch a fenfe as no creature is, or can be." This is my...
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/* Not proofread */ Created page with "*his own Son-Tov EAITOY UIOV. Blush, "confidence! for here thou canft have no refuge, even in evafion." Such is the judgment-fuch the terms- fuch the good-manners, in which it is con- ceived. The errors which affign are mainly two. I. The fubftitution of infult and abufe in the place of argument. II. A total mifprifion of the Apof- tle's meaning, and reducing the moſt no- ble and exalted piece of eloquence, that tongue could utter, or pen defcribe, to th...
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/* Not proofread */ Created page with "confequently, that is the cafe with St. Paul in this chapter. 66 You know, Sir, that indifcriminate denotes, "not differenced or diftinguifhed; where no difference or diftinction is made." Therefore we are to underftand, that this great and infpired orator, St. Paul, was fo unacquainted with the force of language, and with the rules of oratory, as to vary a word in his exordium, for another in his peroration, but without any diftinction or difference wha...
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/* Not proofread */ Created page with "{{hwe|guage|language}} glows, his expreffions augment their force, and thus doth he commend himfelf to every man's confcience in the fight of GOD *. Ver. 31. What shall we fay then to thefe things? If GOD be for us, who can be againft us?-He that spared not his own SON, but delivered HIM up for us all, how fhall he not with HIM freely give us all things? &c. &c. - That which in the exordium was-Tov Eaurou viov Teutas-fending his Son-glows in the conclufi...
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/* Not proofread */ Created page with "Shakespeare fays of fecond childhood-fans tafte, fans eyes, fans every thing! The mention of that great mafter of all human eloquence, Shakespeare, reminds me of a paffage in his inimitable OTHELLO, which may well ferve to illuftrate this fubject: :- {{ppoem|{smaller} {{ld}}Si parva licet componere magnis{{ld}}}} BRABANTIO complains to the Senate, that his daughter DESDEMONA has been ftolen from him.. The DUKE tells him- {{ppoem|{smaller} "Whoe'er he be...
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/* Not proofread */ Created page with "exprefs the fame precife idea" with-my fon; which, if the verfe would permit, would do juft as well-and, indeed, Shake- Speare, in feveral others of his Plays, writes, my fon-bis fon-your fon.-Therefore he muft be underftood to ufe PROPER SON "indifcriminately." By the above compariſon of Rom. viii. 3, and Rom. viii. 32, I am reminded of Gen. xxii. 2, thy SoN-thine ONLY SON-> ISAAC WHOM THOU LOVEST ;- -where every change in the expreffion ftrengthens and...
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/* Not proofread */ Created page with "good, may be abufed: What is out of the reach of this?-Not even the Bible itfelf.- Voltaire fays, very truly- {{ppoem||lang=fr|{smaller} "Ainfi chez les humains, par un abus fatal, * Le bien le plus parfait eft la fource du mal.}} For more on this fubject, I refer you to Thelyphthora, preface, p. xv. 2d edit.-or rather let me refer you to every day's ex- perience, as to every thing in this world. I am, Dear Sir, Yours, &c. P. S. You will obferve, that M...
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/* Not proofread */ Created page with "side with the Persian legends, ran two others, each in cuneiform characters, which differed considerably, however, from those used by the Persian scribes. The words were not divided from one another as in Achæmenian texts, while the number of characters employed seemed almost inexhaustible. But nothing is too hard for the human mind, when one in possession of a true method, and little by little the two transcripts which accompanied the Persian version we...
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/* Not proofread */ Created page with "your eyes muft fee it-think of it, but for an inftant, you must conceive it ;-and yet thefe Meffieurs-thefe Lynxes, who can fee fo much farther into a mill-ftone than other men, as to pronounce a man's arguments futile and fallacious, even before they ex- amine the authorities on which they are grounded-thefe critics in B-flat, without a fingle harp in their key-against all found or fenfe, are for bringing a number of paffages in fcripture to prove, that...
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/* Not proofread */ Created page with "moft beautiful of her twice feven handfome nymphs in wedlock. She fays, {{ppoem|lang=la|{smaller} Sunt mihi bis feptem præftanti corpore nympha, Quarum, quæ formà pulcherrima, Deiopeiam Connubio jungam ftabili, PROPRIAMQUE dicabo.}} "I have twice feven nymphs, excellent in beauty, the moſt beautiful of whom, De- iopeia, I will join to thee in firm wedlock, and confecrate her to thee as THINE OWN for ever." THINE What think you of tuam (if the metre would...
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/* Not proofread */ Created page with "The thoughts in the above, are moſt of them Mr. Dryden's own, as you will fee by comparing his verfion with the Latin, or with the literal tranflation which I fend you in humble profe. He has deftroyed the fpirit and energy of Virgil, in the only line that is like a tranflation, by changing the nervous Pathos of {{ppoem|{smaller} Connubio jungam ftabili, PROPRIAMQUE dicabo,}} into the miferable Bathos of {{ppoem|{smaller} :::::::::{{ld}}fhall be thine.}...
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/* Not proofread */ Created page with "{{ppoem|start=follow|{smaller} Seek not to know (the Ghoft reply'd with tears). The forrows of thy fans in future years. This youth (the blissful vifion of a day) Shall just be fhewn on earth, and fnatch'd away. The Gods too high had rais'd the ROMAN ftate, Were but their gifts as PERMANENT as great. >>DRYDEN.}} This is a fine verfion, but it is not a tranf lation: we lofe the INGENTEM luctum. Here is again an inftance of Pathos changed into Bathos: we...
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Cosmia Nebula
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Created page with "{{Other versions|Encyclopædia Britannica}} {{header | title = 1926 ''Encyclopædia Britannica'' | author = | previous = | next = | section = | wikipedia = | shortcut = [[EB13]] or [[EB1926]] | portal = Reference Works | allow_illegal_formatting =yes | notes = {{engine|the 1926 Encyclopædia Britannica}} * [[/Project Disclaimer/]] }} {{incomplete|see [[Talk:1926 Encyclopædia Britannica|Information about this edition]]}} {{ce..."
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/* Not proofread */ Created page with "great events which are mentioned would have come to pafs-and ROME have been raifed to fuch a pitch of glory and grandeur; as, "even unto you, O ye Gods, to have "feemed too great and powerful." The word PROPRIA is emphatical, al- moft beyond the reach of tranflation. What think you of fuppofing that Virgil only ufed it indifcriminately for Naftra? Render the laft line into Greek; would savтs do as well for this emphatical PROPRIA, as the word dia? You co...
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/* Not proofread */ Created page with "THRASO. And THAIS then returns me many thanks? GNATHO. Ten thousand. {{right|COLEMAN.}} Though this be the fenfe, yet it is not a tranflation of the paffage. It is literally- "THRASO. But did Thais return me " GREAT THANKS?" "GNATHO. IMMENSE. {{dhr}} So Lucretius, Lib. vi. ver. 677. {{ppoem|{smaller} Maxima quæ vidit quifque, Hæc ingentia finxit.}} Here Ingens is carried beyond the fuperla- tive degree of Magnus. Now, what Ingens is to Magnus in Latin...
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/* Not proofread */ Created page with "When the Apoftle (Rom. xiv. 4.) fays- that the fervant flandeth or falleth to HIS OWN MASTER TW IAIN nupic-il fe tient ferme ou il bronche pour fon propre Seig- neur, fays a French tranflation-it certainly denotes fuch an appropriation of the mafter to the fervant, as to render the fervant amenable only to him, refponfible only to him, accountable only to him-He flandeth or falleth not by the judgment of any other than his own proper lord and mafter-Pro-...
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/* Not proofread */ Created page with "**after his horfes."-The fpecial charge over thefe, which arifes from their being committed to the care of thefe fervants, for thefe purpoſes, would make what you faid very proper. Now, introduce the word own, and you mar your fpeech at once. But fuppofe you found your butler bufied in cleaning your neighbour's plate, your coachman employed in looking after the horfes of your neighbour; then the word own would be right:-which inftances may ferve to fhew,...
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/* Not proofread */ Created page with "turned their attention to the arts of peace, and began to cultivate a "learned leisure," they were content to imitate slavishly their Babylonian model, to establish libraries like those of Chaldea, and to furnish them with the plunder of the ancient libraries of Erech, Sippara, and other cities. Their very temples were built of brick in imitation of those of in Babylonia, though stone was plentiful in Assyria; and the clay literature of Nineveh perpetuat...
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/* Not proofread */ Created page with "own, peculiar property- I fcarcely can "call the dignity derived from anceſtors, or any thing elfe, that we ourſelves have "not atchieved, in the finalleft fenfe. " noftra ours." i. e. "I can hardly allow "that we have any thing to do with "them." I am moft perfectly convinced, that no correct writer would ever confound, or ufe indifcriminately, dios and EaUT8, nor would any correct tranflation render them fo. I now conclude, with affuring you, that, how...
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/* Not proofread */ Created page with "{{hwe|let|gauntlet}}; of which they feem fo juftly convinc- "ed, that they declare publicly, they look upon him as yielding them the palm. " Thefe critics remind one of the old fay- ing, "That there are none fo low, but they "fancy there are others ftill below them."- Meffieurs fpeak of an inferior order to them- felves, under the titles of NOMINAL critics, and "word-catchers." This Gnathonic-Ego illum contempfi præ me--runs throughout all orders of men....
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/* Not proofread */ Created page with "<section begin="L24" />LETTER XXIV. To the Reverend Mr. E. K-. Reverend Sir, March 4th, 1782. IF you will apply to your acquaintance Mr. G. he will fhew you the * letter which I wrote to him fome time ago; wherein I fent him my ideas of the "Jewish law," as you call it. I certainly agree with you, that "certain laws, which were delivered "to the Jews by Mofes, were of a local " and temporary nature." Such, for instance, as immediately concerned their jou...
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/* Not proofread */ Created page with "which are evidently to regulate the manners and conduct of men in their dealings with each other? and more especially to regulate and difpofe that very important matter, which is not of a local and temporary kind, but the only means of propagating and preferving the whole human species? Was this to be left at large? Were men and women, and the beafts of the field, rationals and brutes, to be left on the fame footing, without any law to controul their paf...
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/* Not proofread */ Created page with "{{hwe|po{{ls}}al|di{{ls}}po{{ls}}al||title=disposal}} of the manna ceafed, when the manna ceafed. And it muft, on the fame prin- ciple, be allowed, that, when there is no more danger of adultery or feduction, the laws againft them, whether punitive or pre- ventive, will have no more ufe. But, till then, furely all fenfe and reafon, as well as confcience and fcripture, muft plead for their continuance. Ubi eadem ratio ibi idem jus- is à very found maxim;...
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/* Not proofread */ Created page with "Say I thefe things as a man? or faith not the law the fame alfo? For it is written in the law of Mofes, Thou fhalt not muzzle the mouth of the ox that treadeth out the corn. Doth GOD take care for oxen? Or, faith be it altogether for our fakes? For our fakes, no doubt, &c. If we have fown unto you fpiritual things, is it a great thing if we shall reap your carnal things *? - Here is certainly a Divine authority for minifters being provided for by their p...
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/* Not proofread */ Created page with "neighbour the Apoftie doth fay as "much; but he might be miſtaken." But, allowing that the Apostle was not mif- taken, it is very clear, that, in his opinion, as Chriftian minifters muft eat and drink, as well as Jewish minifters, the Law, which made a provifion for thefe, may be con- ftrued fo as to make a provifion for the others alfo. Now, Sir, in order to apply this to your pofition of " Chriftians having nothing to do with the Jewish law." Is not th...
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/* Not proofread */ Created page with "that printed half-sheet of paper, which you have framed, and hung up in your veftry.- But what is all this to the purpofe, if 66 Chriftians have nothing to do with the "Jewish law?" To what purpoſe are thefe degrees printed, and publifhed at the end of our common-prayer books ?-What is the law in Leviticus to us?-I, for my own part, anfwer, That GOD's law is every thing to us. I deny that there is any other rule, to determine the lawfulness or unlawfulne...
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/* Not proofread */ Created page with "prevented from taking its right 'courſe, it foon made its way into many wrong ones; and, among others, that of forbidden lewd- nefs, and debauchery of other men's wives.- "The unmarried ſtate, both of feculars "and regulars, gave infinite fcandal to the "world; for it appeared that the reftrain- ing them from having wives of their << own, made them conclude, that they "had a right to all other men's; and the "inferior clergy were no better." Burnet's Hif...
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/* Not proofread */ Created page with "celibacy, fo many nares for their own necks. As to virgins, which were likewife the objects of their lewd practices, the feduction of thefe could not be attended with marriage, for this was inconfiftent with holy celibacy: therefore the laws of Exodus and Deutero- nomy, which made the feduced virgin the man's wife, were to "have nothing to do "with Chriftians."-This idea, by length of time, got an eſtabliſhment in the minds of men; it has now the prefcri...
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/* Not proofread */ Created page with "Polygamy," you greatly wrong me; as your own eyes will convince you, if you will read over Thelyphthora, vol. iii. 386, 387, where I only mention him, as " modeft, and "cautious in his expreffions" on the fubject at the fame time, you will find a para- graph, cited from his comment on 1 Tim. iii. 2, in his own words, plainly fhewing the very contrary to what you charge me with. There is an unfairness in fuch charges as thefe, which is inexcufable to the...
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/* Not proofread */ Created page with ""and exprefs provifion is made, that her "children fhall not have fuch a right of poffeffion and inheritance, as the children of the primary wife." "SCHOLIUM. "The taking a concubine during the life of another wife, is, generally at leaft, to "be avoided: and it feems, that he who never marries any woman, but as a con- "cubine, neither pays due respect to the "female fex, nor fufficiently confults his "own happiness, in a free and ingenuous friendſhip. 6...
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/* Not proofread */ Created page with "literary difputes, as forgery and perjury are in common life. Any man may certainly misunderstand or - miftake another; but wilfully to bring a falfe charge, is as bad, and difhoneft, in controverfy, as in any thing else.<section end="L24" /> {{dhr}} {{rule}} {{dhr}} <section begin="L25" />LETTER XXV. To the Rev. Mr. E- March 10th, 1782. you IN anſwer to mine of the 20th of No- vember*, you tell me, that " with yourfelf to be as good a man as the tranfla...
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/* Not proofread */ Created page with "{{hwe|fore|before}} them."-Suppofe that you could produce me as many comments, expofi- tions, &c. on Homer, by men who did not underftand Greek, or know any more of Homer than they could gather from tranf- lations-how could you, if you did not underftand Greek, determine, with any cer- tainty or fatisfaction to yourfelf, that thefe gave you the true fenfe of the author? So with refpect to our mere English expofi- tors, they are right or wrong juft as the...
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/* Not proofread */ Created page with "{{hwe|{{ls}}entations|repre{{ls}}entations||title=representations}} of things:-for this very reafon, their teachers fhould take every method of informing themfelves, that, when their maf- ter fhall enquire, Have ye underflood all thefe things? they may fay unto him, Yea, Lord;- that they may be fcribes inftructed into the kingdom of heaven, and like unto a man that is an boufholder, which bringeth forth out of bis treafure-naiva nai manaia-t -things NEW...
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/* Not proofread */ Created page with "I alfo, with ftill more caufe than the modeft Dr. Cotton, do confefs, me vix pri- mis labiis deguftaffe Hebraicas literas; for I never looked into the language 'till within thefe laft fix years; yet, I would not be without the little acquaintance I have with it, on any confideration which this world could offer me in exchange for it. But what avails fuch a poor worthlefs teftimony as mine, after what fo many great men have faid on the fubject? Yet, may I...
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/* Not proofread */ Created page with "misfortune, which you labour under from an unacquaintedness with the Hebrew Bible; which is, that of refting (and in a very pofitive manner) arguments on foundations which will not bear them. You fay, for inftance, that "the o duo-they twain- "Matt. xix. 5. is fo conclufive a proof, "that, in the very original, the primary "law, and inftitution of marriage, it was "ordained totidem verbis, that two and no " " - more fhould ever be joined together at a "t...
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/* Not proofread */ Created page with "in Greek. He, as we find he fpake to the perfecuting Saul* afterwards, muſt be fup- pofed to have ſpoken av Eepaid dianenTw <ref name="p149">2</ref>{{peh|—}} *Acts xxvi. 14. comp. Acts xxi. 40. +"Our Lord (as Bifhop Wettenhall juftly obferves) "did not himfelf make use of the LXX, or, as far as "can be proved, of any other Greek verfion imaginable; "but fpoke a language, which in the New Tefta- ment is called Hebrew, and preached to the Jews "therein;...
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/* Not proofread */ Created page with "<ref follow="p149">2</ref>in the Hebrew tongue-therefore he could not fay or Suo; and if we look at the original Hebrew of Gen. ii. 24, we shall find no trace of any words for or duo-the text is literally-They Jhall be as one flesh-εis σapna Midv. The words or duo are inferted by the LXX in their tranflation of Gen. ii. 24; and why the facred writers of the New Teftament have, in fo many paffages, quot- ed the LXX tranflation, which fo frequent- ly diffe...
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/* Not proofread */ Created page with "<ref follow="p149">3</ref>may be fuppofed a very difficult point to folve; but fo it evidently is, in this place of Matt. xix. 5. as in various others. They certainly could not intend to ftamp a Divine authority on a faulty tranflation. The beft account, which I have ever met with of this matter, you may find in our tranflators preface to the English Bible-and in the late Mr. Spearman's learned letters on the LXX tranflation, a book which will well repay...
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/* Not proofread */ Created page with "they two-or in your commentatorial para phrafe-they two, and no more, "in the pri- mary law totidem verbis," &c. {{ppoem|{smaller} ::::::{{ld}}diffolve, And, like the bafelefs fabric of a vifion, Leave not a wreck behind.}} The propofition which runs through the two firft volumes of Thelyphthora, and which is profeffedly undertaken to be proved in the third volume, is-that mar- riage, and all things belonging to it, have been taken out of GOD's hands in...
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/* Not proofread */ Created page with "and nothing makes a man fo wife in his own conceit as feeming an adept in thefe.- We hear of one who found out, "that the "nofe was put in the middle of a man's "face, and raifed in a ridge, on purpoſe that he might wear fpectacles to help "his eye-fight as he grows old."-This has juft as much fcriptural foundation, as, that "but one man and one woman were "created at firft, in order to * prohibit Poly- 65 gamy:" and indeed, in all the practice of it thr...
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/* Not proofread */ Created page with "But when we confider the two great fub- jects of revelation-the fall of man- and his redemption the one the foundation of the other we fhall find thefe fo intimately connected with the circumftance of but one man and one woman being created at firft, and thus becoming the coinmon parents of all men, the common roots from whence they all fhould be derived, as ftreams from the fountain head, that we fhall be led to a final caufe, of fuch importance, as wil...
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/* Not proofread */ Created page with "depend on that fingle fact, the creation of only one man and one woman at firft:-the fall in the firft Adam, and the redemption in the fecond, muft ftand or fall with this; overturn this, therefore, and all the reft is as abfurd and impoffible as even Voltaire him- felf could have wifhed it.-Here, then, is an adequate caufe, a weighty, a fcriptural caufe-Caufa fine quâ the whole fabric of the Bible falls at once into ruins.-The other has not any exiftenc...
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/* Not proofread */ Created page with "borfes mouths are of no ufe whatfoever; they rather encourage the horfes to run away with their riders, and therefore it "would be better to ride without any bit or bridle at all." Something very like this do your argu- ments tend to prove, by preferring the prefent fyftem of irrefponfibility, which cuf- tom has eftablished between the feducer and the feduced, to thofe moft righteous and equitable ftatutes, founded on the higheft principles of retributiv...
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/* Not proofread */ Created page with "in every word of thofe Divine ftatutes, which you have been confidering as old and vanish- ed away; as if the Creator had ordained pro- tection, and established it by law, at one pe- riod of time: but that, for the future, danger, diftrefs, defolation, deftruction, and ruin, fhould be let loofe upon the earth, like leviathan in the waters, to take their paftime therein; or, like fo many emancipated fiends, to go about, feeking whom they may devour. I agr...
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/* Not proofread */ Created page with "<section begin="L27" />LETTER XXVII. To the Rev. Mr. Dear Sir, May 17th, 1782. I HAVE looked into fofephus, and find the matter as I flated it, in the paffage which I referred to by memory; and which I tranflate as follows, referring you to the original for my correction, if wrong. JOSEPHUS Antiq. Lib. xvii. c I. § 2. "He (Herod) betrothed the daughter of "Pheroras to the eldeft fon of Alexander ; "but the daughter of Antipater he be- "trothed to the fon...
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/* Not proofread */ Created page with "in his difpute with the Jews-Matt. xix. 3–9—fays nothing about (therefore cer= tainly nothing againft) their-ouvoinois-co- babitation with more wives * than one at a time; this he left as he found it: but what He condemned, was, their monftrous abufe of divorces, by repudiating one wife in order to take another which was directly contrary to the Divine law, not only as it ftands in the primary inftitution, Gen. ii. 24. but as it is pofitively laid down,...
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/* Not proofread */ Created page with "provided againft by the Seventh Command- ment, and by every other law against adul- tery. It should be remembered, that the Hil- lellians taught the lawfulneſs of divorce for almoft any caufe, and, among others, "if the "hufband faw another woman he liked "better than his own wife." To eftablish the authority of the Divine law of cohabi- tation, againſt the infamous breaches of it, which the Jews allowed and practifed, was the main drift of our Lord's re...
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/* Not proofread */ Created page with "{{hwe|{{ls}}ons|rea{{ls}}ons||title=reasons}} for this I shall not repeat, as they are given fo much at large in Thelyph- thora, vol. iii. 284. 293. - To thefe I may add a paragraph, which appeared in the Morning Post of yesterday, and which feems to have been inferted by fomebody, who is as firm a friend to thefe inquifito- rial jurifdictions as I am. It runs thus- viz. "The following fact muft convince every reader, that, notwithſtanding the "boafted l...
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/* Not proofread */ Created page with "hopes of relief. As this ftory is well known to many members in a certain affembly, it is hoped fhe will be li- "berated by a claufe in the infolvent "act, now preparing to be laid before Par- "liament." This feems to be related with fuch an air of authenticity, as to leave no doubt of the fact-I therefore leave it with you, as one of thofe numberlefs proofs, which might be given, of the tyranny and cruel- ty of thefe papal and antichriftian jurifdic- ti...
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/* Not proofread */ Created page with "P. S. You are angry with me for com- paring (in Thelyphthora, vol. iii. p. 9.) fome of the ftories of the antient Fathers to "Mother Goofe's tales"-I think that I did them too much honour: thefe little innocent apologues may have uſeful morals drawn from them, and pretend to nothing but what they are;-the others are of all lyes the worst-PIOUS LYES-tending to blind the understanding-to miflead the judgment- to enflave the confcience-invented by kna- very...
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/* Not proofread */ Created page with "{{c|EPILOGUE.}} {{ppoem|end=follow| {{di|O|firstword=nce}} on a time, when beafts could fpeak, (PHEDRUS Jays-Latin-Æsop-Greek) The Lion, Sov'reign o'er the reft, Affembled, to his throne, each beaft That rang'd in field, or haunted wood: His royal mandate all obey, Did homage in their fev'ral way, And at his call attentive ftood. {{pbri}} Quoth be, "I'm told that fome of you, "(And I'm inclin'd to think it true) Of late have oft been heard to fay "Some f...
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/* Not proofread */ Created page with "{{ppoem|start=follow| He fhook his mane, be ftretch'd his jaws, His eye-balls flash'd with felf-applause. {{pbri}} The Tyger, Wolf, each bloody imp, Quite down to Jack, the Lion's pimp, Highly applaud the monarch's plan, And faid, it was tranfcrib'd from MAN. {{pbri}} "True," quoth the Lion, "MAN may ftray, "And ruin thousands ev'ry day: "No laws to curb bis will be knows ; "Where luft or fancy leads-be goes. "Youth, innocence, and beauty-all- "Before th...
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/* Not proofread */ Created page with "also, 'If I really know these things, shall I then be happy?' For they think they must be; whereas it is not so. For none of the other sciences transmits to the learner the use and exercise, but only the faculty. So in this case also the knowing of these things does not transmit the use (for happiness is an activity, as we maintain<ref>Cf. 1184<sup>b</sup> 31 sqq., 1204<sup>a</sup> 27 sq.</ref>), but the faculty, nor does happiness consist in the knowled...
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/* Not proofread */ Created page with "It is the opposite, they say, that loves to be friends with the opposite; for among the like there is no room for friendship. For the like, they say, has no need of the like, and more to the same effect. Again, is it hard or easy to become a friend? Flatterers, at all events, who quickly gain a footing of close attendance, are not friends, though they appear to be. Further, such difficulties as the following are raised. Will the good man be a friend to...
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/* Not proofread */ Created page with "Here, then, we see the source of the difficulty as to whether the good man is a friend to the bad man or not. For what is good for oneself is in a way attached to the good, and so is that which is to be loved to the lovable, and it depends as a consequence upon the good that it should be pleasant and that it should be useful. Now the friendship of the virtuous lies in their loving one another; and they love one another in so far as they are lovable; and...
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/* Not proofread */ Created page with "a mere case of equivocation, but, while they are not actually the same, they have still in a way the same sphere and the same origin. If, therefore, some one were to say, 'He whose love is prompted by pleasure is not a friend to so-and-so; for his friendship is not based on the good,' such an one is having recourse to the friendship of the virtuous, which is a compound of all these, of the good and the pleasant and the useful, so that it is true that he...
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/* Not proofread */ Created page with "men depends upon utility, while that which rests on pleasure is found among vulgar and commonplace persons. When people find their friends bad, the result is complaint and expressions of surprise; but it is nothing extraordinary. For when friendship has taken its start from pleasure, and this is why they are friends, or from interest, so soon as these fail the friendship does not continue. Very often the friendship does remain, but a man treats his frie...
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/* Not proofread */ Created page with "one with another; and this cannot be without the element of pleasure. It will be necessary, then, as it seems, for them above all to be agreeable. But since friendships have been divided into three species, and in the case of these the question was raised<ref>1208<sup>b</sup> 8-20.</ref> whether friendship takes place in equality or in inequality,<ref>Used here, as the context shows, for ὁμοιότης and ἀνομοιότης. There is no reference here to the dist..."
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/* Not proofread */ Created page with "upon the Deſigns of tho{{s}}e of an unthinking Genius. Or to return to an Apology, you'll find in my fourth Chapter, that my ultimate Wi{{s}}hes tend only to the Re{{s}}ult of the Whole, to have tho{{s}}e regulated Proportions executed conformable thereto. To this I have {{s}}trictly adher'd, and mu{{s}}t freely {{s}}atisfy the World, that ''Palladio'' has not been a little a{{s}}{{s}}i{{s}}ting to me in regulating the Proportions, the Form and Di{{s}}tr...
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Rest Warrior, Rest
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/* Not proofread */ Created page with "again the others are inferior to them, for which reason the superiors do not think they themselves ought to love but to be loved. But he who is deficient in wealth or pleasures or virtue admires him who has a superiority in these things, and loves him owing to his getting these things or thinking that he will get them. Now such friendships arise from sympathy, that is, from wishing good to some one. But the friendship which takes place in these cases ha...
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/* Not proofread */ Created page with "other end beyond the activity; for instance, to the flute-player the activity and end are the same (for to play the flute is both his end and his activity); but not to the art of housebuilding (for it has a different end beyond the activity); now friendship is a sort of activity, and there is not any other end beyond the act of loving, but just this. Now the father is always in a way more active owing to the son being a kind of production of his own. And...
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/* Not proofread */ Created page with "unanimity that you take be that which is strictly so called. For if one entertains the same notions as Empedocles and has the same views about the elements as he, is he unanimous with Empedocles? Surely not! Since the same thing would have to hold in any like case. For to begin with, the sphere of unanimity is not matters of thought but matters of action, and herein it is not in so far as they think the same, but in so far as in addition to thinking the...
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/* Not proofread */ Created page with "members she found to unite in the person of Grandfer Cantle, Mrs. Yeobright's occasional assistant in the garden, and therefore one of the invited. The smoke went up from an Etna of peat in front of him, played round the notches of the chimney-crook, struck against the salt-box, and got lost among the flitches. Another part of the room soon riveted her gaze. At the other side of the chimney stood the settle, which is the necessary supplement to a fire s...
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/* Not proofread */ Created page with "able heat, like fruit from melon plants in a frame. It was, however, not with those who sat in the settle that Eustacia was concerned. A face showed itself with marked distinctness against the dark-tanned wood of the upper part. The owner, who was leaning against the settle's outer end, was Clement Yeobright, or Clym, as he was called here; she knew it could be nobody else. The spectacle constituted an area of two feet in Rembrandt's intensest manner. A...
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/* Not proofread */ Created page with "up Jared, Mahalaleel, and the rest of the antediluvians, but the age of a modern man is to be measured by the intensity of his history. The face was well shaped, even excellently. But the mind within was beginning to use it as a mere waste tablet whereon to trace its idiosyncrasies as they developed themselves. The beauty here visible would in no long time be ruthlessly over-run by its parasite, thought, which might just as well have fed upon a plainer...
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/* Not proofread */ Created page with "through every Christmas; and there was no more to be said. They sang the plaintive chant which follows the play, during which all the dead men rise to their feet in a silent and awful manner, like the ghosts of Napoleon's soldiers in the Midnight Review. Afterwards the door opened, and Fairway appeared on the threshold, accompanied by Christian and another. They had been waiting outside for the conclusion of the play, as the players had waited for the c...
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/* Not proofread */ Created page with "nails in the walls to be burdened with bunches of holly, he at last relieved himself of the hat by ticklishly balancing it between the candle-box and the head of the clock-case. 'I should have come earlier, ma'am,' he resumed, with a more composed air, 'but I know what parties be, and how there's none too much room in folks' houses at such times, so I thought I wouldn't come till you'd got settled a bit.' 'And I thought so too, Mrs. Yeobright,' said Chr...
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/* Not proofread */ Created page with "not believe it,' he said to the rest of the room, 'but I should never have knowed this gentleman if I had met him anywhere off his own he'th—he's altered so much.' 'You too have altered, and for the better, I think Timothy,' said Yeobright, surveying the firm figure of Fairway. 'Master Yeobright, look me over too. I have altered for the better, haven't I, hey?' said Grandfer Cantle, rising and placing himself something above half a foot from Clym's eye...
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/* Not proofread */ Created page with "'And yet not my own doing, and I feel no pride in it,' said the pleased ancient. 'But I can't be cured of my vagaries; them I plead guilty to. Yes, Master Cantle always was that, as we know. But I am nothing by the side of you, Mister Clym.' 'Nor any o' us,' said Humphrey, in a low rich tone of admiration, not intended to reach anybody's ears. 'Really, there would have been nobody here who could have stood as decent second to him, or even third, if I h...
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/* Not proofread */ Created page with "wi' my firelock, and my bagnet, and my spatterdashes, and my stock sawing my jaws off, and my accoutrements sheening like the seven stars! Yes, neighbours, I was a pretty sight in my soldiering days. You ought to have seen me in four!' ''Tis his mother's side where Master Clym's figure comes from, bless ye,' said Timothy. 'I know'd her brothers well. Longer coffins were never made in the whole country of South Wessex, and 'tis said that poor George's kn...
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/* Not proofread */ Created page with "It can't be nothing to be afeared of, I suppose?' 'Afeared, no!' said the Grandfer. 'Faith, I was never afeard of nothing except Boney, or I shouldn't ha' been the soldier I was. Yes, 'tis a thousand pities you didn't see me in four!' By this time the mummers were preparing to leave; but Mrs. Yeobright stopped them by asking them to sit down and have a little supper. To this invitation Father Christmas, in the name of them all, readily agreed. Eustaci...
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/* Not proofread */ Created page with "bright now murmured a few words to her son, who crossed the room to the pantry door, striking his head against the mistletoe as he passed, and brought the mummers beef and bread, cake pastry, mead, and elder-wine, the waiting being done by him and his mother, that the little maid-servant might sit as guest. The mummers doffed their helmets, and began to eat and drink. 'But you will surely have some?' said Clym to the Turkish Knight, as he stood before t...
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/* Not proofread */ Created page with "'Yes, you had better try that,' said the Saracen. 'It will keep the cold out going home-along.' Though Eustacia could not eat without uncovering her face she could drink easily enough beneath her disguise. The elder-wine was accordingly accepted, and the glass vanished inside the ribbons. At moments during this performance Eustacia was half in doubt about the security of her position; yet it had a fearful joy. A series of attentions paid to her, and ye...
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/* Not proofread */ Created page with "dreamed that they were to die on a certain day, and by stress of a morbid imagination have actually brought about that event. Once let a maiden admit the possibility of her being stricken with love for someone at a certain hour and place, and the thing is as good as done. Did anything at this moment suggest to Yeobright the sex of the creature whom that fantastic guise inclosed, how extended was her scope both in feeling and in making others feel, and h...
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/* Not proofread */ Created page with "ended, he passed on, and Eustacia sipped her wine without knowing what she drank. The man for whom she had pre-determined to nourish a passion went into the small room, and across it to the further extremity. The mummers, as has been stated, were seated on a bench, one end of which extended into the small apartment, or pantry, for want of space in the outer room. Eustacia, partly from shyness, had chosen the midmost seat, which thus commanded a view of...
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/* Not proofread */ Created page with "sight of her, 'you have decided to come down. I am glad of it.' 'Hush—no, no,' she said quickly. 'I only came to speak to you.' 'But why not join us?' 'I cannot. At least I would rather not. I am not well enough, and we shall have plenty of time together now you are going to be home a good long holiday.' 'It isn't nearly so pleasant without you. Are you really ill?' 'Just a little, my old cousin—here,' she said, playfully sweeping her hand across he...
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/* Not proofread */ Created page with "The heat flew to Eustacia's head and cheeks. She instantly guessed that Clym, having been home only these two or three days, had not as yet been made acquainted with Thomasin's painful situation with regard to Wildeve; and seeing her living there just as she had been living before he left home, he naturally suspected nothing. Eustacia felt a wild jealousy of Thomasin on the instant. Though Thomasin might possibly have tender sentiments towards another ma...
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/* Not proofread */ Created page with "advantage! Had she known the full effect of the encounter she would have moved heaven and earth to get here in a natural manner. The power of her face all lost, the charm of her emotions all disguised, the fascinations of her coquetry denied existence, nothing but a voice left to her; she had a sense of the doom of Echo. 'Nobody here respects me,' she said. She had overlooked the fact that, in coming as a boy among other boys, she would be treated as a b...
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/* Not proofread */ Created page with "love almost whence they would. But the Turkish Knight was denied even the chance of achieving this by the fluttering ribbons which she dared not brush aside. Yeobright returned to the room without his cousin. When within two or three feet of Eustacia he stopped, as if again arrested by a thought. He was gazing at her. She looked another way, disconcerted, and wondered how long this purgatory was to last. After lingering a few seconds he passed on again....
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/* Not proofread */ Created page with "in no hurry to leave; and murmuring to the lad who sat next to her that she preferred waiting for them outside the house, she moved to the door as imperceptibly as possible, opened it, and slipped out. The calm, lone scene reassured her. She went forward to the palings and leant over them, looking at the moon. She had stood thus but a little time when the door again opened. Expecting to see the remainder of the band Eustacia turned; but no—Clym Yeobrigh...
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/* Not proofread */ Created page with "'To get excitement and shake off depression,' she said in low tones. 'What depressed you?' 'Life.' 'That's a cause of depression a good many have to put up with.' 'Yes.' A long silence. 'And do you find excitement?' asked Clym at last. 'At this moment, perhaps.' 'Then you are vexed at being discovered?' 'Yes; though I thought I might be.' 'I would gladly have asked you to our party had I known you wished to come. Have I ever been acquainted with...
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/* Not proofread */ Created page with "gently, 'I will not intrude upon you longer. It is a strange way of meeting, and I will not ask why I find a cultivated woman playing such a part as this.' She did not volunteer the reason which he seemed to hope for, and he wished her good night, going thence round to the back of the house, where he walked up and down by himself for some time before re-entering. Eustacia, warmed with an inner fire, could not wait for her companions after this. She flu...
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/* Not proofread */ Created page with "tion at the way in which the adventure had terminated, even though at moments between her exultations she was abashed and blushful. Then this consideration recurred to chill her: What was the use of her exploit? She was at present a total stranger to the Yeobright family. The unreasonable nimbus of romance with which she had encircled that man might be her misery. How could she allow herself to become so infatuated with a stranger? And to fill the cup of...
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/* Not proofread */ Created page with "which till that moment she had totally forgotten. She had promised to meet Wildeve by the Barrow this very night at eight, to give a final answer to his pleading for an elopement. She herself had fixed the evening and the hour. He had probably come to the spot, waited there in the cold, and been greatly disappointed. 'Well, so much the better—it did not hurt him,' she said serenely. Wildeve had at present the rayless outline of the sun through smoked g...
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/* Not proofread */ Created page with "sigh of hers which was so much like a shudder, entered the shadow of the roof. She threw off her trappings in the outhouse, rolled them up, and went indoors to her chamber."
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