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Tuhan Ada di Hatimu: Tak di Ka'bah, di Vatikan, atau di Tembok Ratapan
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2026-04-15T10:42:00Z
Pijri Paijar
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[[Gambar:Husein Ja'far Jan 2025.jpg|jmpl|Husein Ja'far Al-Hadar]]
'''''Tuhan Ada di Hatimu: Tak di Ka'bah, di Vatikan, atau di Tembok Ratapan''''' nyaéta buku karya [[Husein Ja’far Al-Hadar]] anu dipidangkeun ku Penerbit Noura Books mangrupa buku réfléktif anu ngajak nu maca pikeun ngarti kana agama ku cara anu leuwih manusa jeung leuwih inklusif. Ngaliwatan basa anu énténg tapi jero eusina, panulis negeskeun yén Gusti Allah henteu kawates ku simbol, tempat, atawa klaim bebeneran hiji golongan wungkul. Sabalikna, Gusti aya dina nurani, kanyaah, jeung laku lampah kamanusaan. Buku ieu ngadorong nu maca sangkan ningali iman lain ngan saukur idéntitas atawa rutinitas ibadah, tapi minangka jalan pikeun ngahontal kadéwasaan spiritual, toléransi, jeung rasa cinta ka sasama.
== Cutatan ==
=== ''Gusti Aya dina Haté Anjeun'' ===
*“Saenyana, nyanghareup ka arah mana waé, urang keur nyaksian kaagungan Allah nepi ka urang nyebut asma-Na. Henteu ngan di Ka‘bah wungkul, tapi ogé di gubuk-gubuk jalma miskin.”
*“Sakuduna jalma anu boga iman mah henteu sieun atawa larut dina kasusah dina kaayaan naon waé, sabab dina unggal kajadian aya hikmahna. Tapi lamun iman teu dibarengan ku leuleusna haté, hikmah éta moal katingali.”
*“Sabaraha loba jalma solat, tapi solatna malah ngaruksak dirina sorangan. Manéhna ngan ruku jeung sujud tanpa ayana haté. Teu aya kahadiran rasa, saolah-olah manéhna nempo Gusti atawa sahenteuna sadar yén Gusti keur nenjo manéhna?”
*“Lamun Nabi nyarios yén sakuliah bumi ieu téh masjid, nu kapikir ku kuring lain Gusti ngan aya di gedong anu disebut masjid, tapi di mana waé kuring bisa nempo Gusti nepi ka nyababkeun kuring sujud ka Anjeunna, di dinya téh masjid.”
*“Masjid bisa waé dirubuhkeun, Ka‘bah bisa waé sepi, tapi haté jalma anu ariman bakal langgeng dina kataatan jeung kanyaah ka Gusti.”
*“Pikeun kuring, salah sahiji bentuk panistaan ka Gusti nyaéta lamun aya jalma anu ngahina jalma miskin atawa mahluk ciptaan-Na anu séjénna.”
=== Hijrah ===
* “Hijrah sakuduna henteu diwatesanan ku urusan hukum (fiqih) wungkul, tapi kudu nyangkem sagala rupa aspék dina kahirupan kaislaman.”
* “Hijrah anu idéal téh dimimitian tina spiritualitas, anu puseurna aya dina haté. Sabab rumusna basajan: awak nurut kana haté, lain haté anu maksa nurut kana awak.”
* “Islam téh ibarat gelas wening. Nalika dieusian ku kopi, katingalina jadi hideung; nalika dieusian ku jus jeruk, katingalina jadi konéng. Padahal gelasna mah tetep wening.”
* “Iman téh miboga kadaulatan. Sakumaha ceuk Nabi, unggal jalma téh pamingpin pikeun dirina sorangan. Lamun urang gagal sabab kabujuk ku hal-hal di luar diri, éta kasalahan urang sorangan, sabab Gusti geus méré kabébasan pikeun milih: kagoda atawa henteu.”
* “Ulah nepi ka sanggeus hijrah, ibadah urang beuki sumanget, tapi urang jadi hésé seuri jeung kurang soméah ka batur.”
== Tutumbu luar ==
* [https://play.google.com/store/books/details?id=7qCaEAAAQBAJ Tuhan Ada di Hatimu: Tak di Ka‘bah, di Vatikan, atau di Tembok Ratapan, Husein Ja'far Al-Hadar.] (dicutat dina buku digitalna Google Play Books)
* [https://www.goodreads.com/book/show/54655749-tuhan-ada-di-hatimu?from_search=true&from_srp=true&qid=QiOXBjjLWN&rank=1 Goodreads]
rdr25jczz5cav2n1flfb94h5qqeqqri
Katabasis (buku 2025)
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15829
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2026-04-15T05:38:51Z
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1958
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'''Katabasis''' mangrupakeun novél fantasi anu ogé buku kagenep R. F. Kuang anu mimiti diterbitkeun ku Harper Voyage di taun 2025. Dina lima poé mimiti diterbitkeunna, novél ieu katelah jadi novél anu moncér pangjualan panglobana numutkeun ka Sunday Times.
== Sinopsis ==
Alice Law, mahasiswi pascasarjana di Cambridge anu neuleuman élmu gaib kuna, ngalaksanakeun prakték sihir anu kacida bahayana. Nalika aya mantra anu salah dikokolakeun, dosén pembimbingna anu boga pangaruh, Profésor Jacob Grimes, maot kalayan tragis sarta rohona dialungkeun ka Naraka. Alice jeung babaturanna anu sarua kandidat doktoral tuluy kudu ngumbara ka Naraka sangkan nyalametkeun pembimbingna ngarah bisa meunangkeun surat rékomendasi.
== Narator ==
* What did Peter desire? Alice wondered. Probably nothing. Peter came into this world with a silver spoon in his mouth; Peter had never wanted for anything. (page 135)
* And maybe they ''were'' Grimes's foot soldiers, infantrymen of a dying order. He certainly made them feel that way. Magic was out of favor, he liked to tell them, one of the signs of a decadent civilization. He went on this rant so often they knew it by heart. Men used to be giants, and with every next generation the decline grew. Aristotle invented logic, Euclid geometry, Kant systematic reason. The gains of thought after were marginal. No one invented whole systems anymore; they could only fiddle with what came before, if they could even grasp the ancients well enough to fiddle. Their generation was the most decadent and stupid of all. (page 161)
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Hasnanf
1958
/* Narator */
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'''Katabasis''' mangrupakeun novél fantasi anu ogé buku kagenep R. F. Kuang anu mimiti diterbitkeun ku Harper Voyage di taun 2025. Dina lima poé mimiti diterbitkeunna, novél ieu katelah jadi novél anu moncér pangjualan panglobana numutkeun ka Sunday Times.
== Sinopsis ==
Alice Law, mahasiswi pascasarjana di Cambridge anu neuleuman élmu gaib kuna, ngalaksanakeun prakték sihir anu kacida bahayana. Nalika aya mantra anu salah dikokolakeun, dosén pembimbingna anu boga pangaruh, Profésor Jacob Grimes, maot kalayan tragis sarta rohona dialungkeun ka Naraka. Alice jeung babaturanna anu sarua kandidat doktoral tuluy kudu ngumbara ka Naraka sangkan nyalametkeun pembimbingna ngarah bisa meunangkeun surat rékomendasi.
== Narator ==
* What did Peter desire? Alice wondered. Probably nothing. Peter came into this world with a silver spoon in his mouth; Peter had never wanted for anything. (page 135)
* And maybe they ''were'' Grimes's foot soldiers, infantrymen of a dying order. He certainly made them feel that way. Magic was out of favor, he liked to tell them, one of the signs of a decadent civilization. He went on this rant so often they knew it by heart. Men used to be giants, and with every next generation the decline grew. Aristotle invented logic, Euclid geometry, Kant systematic reason. The gains of thought after were marginal. No one invented whole systems anymore; they could only fiddle with what came before, if they could even grasp the ancients well enough to fiddle. Their generation was the most decadent and stupid of all. (page 161)
== Alice ==
* (to Elspeth) All these scholars have these theories–about sin, karma, repentance–and then you come to Hell and realize it's all up to whims of deities. And I just think if any Tartarologists really came down here they'd burn their previous publications. (page 281)
* (to Elspeth) But there should be some order. It should be ''fair.'' (page 281)
== Elspeth ==
* (to Alice) That's because they would like to treat the Afterlife like a game. All academia is shoving natural phenomena into boxes that won't fit. They'd like to program it out because it makes them feel safe, because if they can point to all the sinners in Greed and Wrath and Tyranny and say ''Well at least I wasn't as bad as him,'' then they don't have much to worry about. And they get frustrated when Hell won't play along. (page 281)
* (to Alice) You want Hell to obey the rules of classical logic. (page 281)
cijrxuhmrsuws7nivmr325v710l1alc
15831
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2026-04-15T05:48:38Z
Hasnanf
1958
15831
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text/x-wiki
'''Katabasis''' mangrupakeun novél fantasi anu ogé buku kagenep R. F. Kuang anu mimiti diterbitkeun ku Harper Voyage di taun 2025. Dina lima poé mimiti diterbitkeunna, novél ieu katelah jadi novél anu moncér pangjualan panglobana numutkeun ka Sunday Times.
== Sinopsis ==
Alice Law, mahasiswi pascasarjana di Cambridge anu neuleuman élmu gaib kuna, ngalaksanakeun prakték sihir anu kacida bahayana. Nalika aya mantra anu salah dikokolakeun, dosén pembimbingna anu boga pangaruh, Profésor Jacob Grimes, maot kalayan tragis sarta rohona dialungkeun ka Naraka. Alice jeung babaturanna anu sarua kandidat doktoral tuluy kudu ngumbara ka Naraka sangkan nyalametkeun pembimbingna ngarah bisa meunangkeun surat rékomendasi.
== Narator ==
* What did Peter desire? Alice wondered. Probably nothing. Peter came into this world with a silver spoon in his mouth; Peter had never wanted for anything. (page 135)
* And maybe they ''were'' Grimes's foot soldiers, infantrymen of a dying order. He certainly made them feel that way. Magic was out of favor, he liked to tell them, one of the signs of a decadent civilization. He went on this rant so often they knew it by heart. Men used to be giants, and with every next generation the decline grew. Aristotle invented logic, Euclid geometry, Kant systematic reason. The gains of thought after were marginal. No one invented whole systems anymore; they could only fiddle with what came before, if they could even grasp the ancients well enough to fiddle. Their generation was the most decadent and stupid of all. (page 161)
== Alice ==
* ''[to Elspeth]'' All these scholars have these theories–about sin, karma, repentance–and then you come to Hell and realize it's all up to whims of deities. And I just think if any Tartarologists really came down here they'd burn their previous publications. (page 281)
* ''[to Elspeth]'' But there should be some order. It should be ''fair.'' (page 281)
== Elspeth ==
* ''[to Alice]'' That's because they would like to treat the Afterlife like a game. All academia is shoving natural phenomena into boxes that won't fit. They'd like to program it out because it makes them feel safe, because if they can point to all the sinners in Greed and Wrath and Tyranny and say ''Well at least I wasn't as bad as him,'' then they don't have much to worry about. And they get frustrated when Hell won't play along. (page 281)
* ''[to Alice]'' You want Hell to obey the rules of classical logic. (page 281)
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